The Story of the Upper Canadian Rebellion, Volume 1Dent, John Charles
History
The Story of the Upper Canadian Rebellion, Volume 1
Dent, John Charles
Canada -- History -- Rebellion, 1837-1838; Ontario -- Politics and government
[165] Prior to his departure from Canada he travelled about here and
there through the country to collect subscriptions towards the expenses
of his journey. He met with but slender success. After his return he
made further efforts in the same direction, and with similar results.
Persons who professed much zeal for Reform were slow to put their hands
in their pockets for such a purpose, and he succeeded in collecting only
about L150. It should however be remembered that most Upper Canadian
Reformers in those days were poor. Mackenzie's actual disbursements
during his absence are stated by Mr. Lindsey to have been L676 (_Life of
Mackenzie_, vol. i., p. 287), but a considerable part of this sum was
expended on a visit to Scotland. It is probable, too, that the amount
stated includes the cost of publishing _Sketches in Canada and the
United States_, which must have been considerable. It is fairly to be
inferred from Mr. Lindsey's account that Mackenzie was himself compelled
to pay the difference between L150, the amount collected from
subscribers, and L676, the amount actually expended. "The people's
agent," he informs us, "was left to bear the greater part of the
expense." This, no doubt, was Mr. Lindsay's belief when his book was
written; but nothing could be further from the fact. It would be much
nearer the truth to say that Mackenzie enjoyed a sixteen months' holiday
at the expense of his political friends, for all, or nearly all the
money expended over and above the L150 was contributed by Dr. Morrison,
Dr. Rolph, David Gibson, the Lesslies, Shepards, and others; and as no
portion of the money so contributed was ever repaid, they, and not
Mackenzie, were compelled to bear the loss. The implied slur upon the
Reform party is therefore wholly undeserved.
[166] His Lordship expressed himself with much clearness on this
subject. "Whether," he wrote, "even under this restriction [_i.e._, the
restriction of non-interference in secular affairs], their holding such
seats is really desirable, is a question upon which I am fully prepared
to listen with the utmost attention to any advice which I may receive
from yourself, from the House of Assembly, or from any other competent
authority. I have no solicitude for retaining either the Bishop
[McDonnell] or the Archdeacon [Strachan] on the list of Councillors, but
am, on the contrary, rather predisposed to the opinion that by resigning
their seats they would best consult their own personal comfort and the
success of their designs for the spiritual good of the people. But any
such resignation must be voluntary, since the office is held for life;
and were it otherwise, no consideration could induce me to advise His
Majesty to degrade the Bishop or the Archdeacon from the stations they
occupy, except upon the most conclusive proof of misconduct." One might
not unreasonably construe these words into a pretty broad hint to Bishop
McDonnell and Dr. Strachan that they ought to resign.
Public-domain text, read in full here on John Shaqi.
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