"Sir, chief, and great warrior, whom I respect, because you fight against men, and do not kill women or children, I came here to your camp from a desire to see you, and to ask you to intercede for me and my people, who have never wished to make war upon you, but to live in peace and goodwill, and hunt the wild deer together. I have left more than two thousand of my people ready and most anxious to come in and submit to you, surrendering their arms and cattle, and giving their sons as hostages, if you will guarantee their safety." The chief, who had a dignified manner and an honest expression of countenance, was then informed that he and his people should receive every consideration, and as much protection as was consistent with the safe advance of the English troops into Zululand. He then assured Wood that the Zulu army was considerably demoralized, and that, the people having gone back to their kraals, Cetywayo found it no easy task to collect a really effective fighting force. With some difficulty, indeed, the king had managed to get together a strong impi, composed of the Udhlambedhlu, or "Ill-tempered" Regiment, whose kraal was at Udhlambedhlweni, about six miles east of the Usixepe, to exercise a surveillance over Oham and his people. This corps, however, was formed originally from a clan, or tribe, which were Dingaan's chief and favourite regiment, and although in a measure loyal to their then ruler, they were somewhat indignant at the duty imposed upon them, when they would infinitely prefer the chances of raiding and plunder, which the present unsettled state of the border presented. Now, when Wood was at Utrecht the previous autumn, a letter was sent by the Landdrost Rudolph to the Secretary for Native Affairs, in which he mentioned the arrival of Gwegwana, the favourite messenger of Uhamo or Oham, with letters from that chief to the following effect, which Oham now repeated to Colonel Wood:--"I am sent back by Uhamo to hear what answer his father, Somtseu (Sir Theophilus Shepstone), has sent to his message brought by me on the 10th October last. Uhamo is very anxious to know what is going to take place in the land now that Cetywayo has called the whole of Zululand together, and Uhamo has refused liberty to his people to assemble at 'Ondi,' and will openly tell Cetywayo that if he (Cetywayo) makes war upon the English, he (Uhamo) will not join him, because Cetywayo's people, Sirayo and Umbelini, have, by their overt acts, brought the country into its present state of trouble and disgrace. Moreover, the building by Cetywayo's orders of a military kraal on the Pongolo, and the claims made by him of a portion of the Transvaal beyond the Blood River, which had been, as Uhamo repeatedly told Cetywayo, ceded many years ago to the Transvaal people, and other acts, had never received any countenance from Uhamo, who now asks, Why does Cetywayo want to quarrel with the English, who have ever been his friends, and who,