All that was common to these partisan utopias was a desire to get rid
of positive evils such as overwork or starvation or irregularity of
employment. In their rejection of the existing order of Coketown, with
its rubbish heaps for the disposal of material waste, and its jails,
hospitals, sanatoria, doss houses, Salvation Army Headquarters, and
charitable organizations for the disposal of the human excrement of
industrialism--in turning their backs upon these things and asserting
the simple elements of human dignity, all our radical programs were
right and inevitable. To reject what industrial society had to offer
its members in the filthy factory districts and wretched slums of
Coketown was obviously to reject barbarism and degradation of the worst
sort: the incredible thing about the industrial revolution, indeed,
is not that there were a few riots here and there against the use of
machinery, but that the industrial population has not been in a state
of continual insurrection, and that the industrial towns have not been
looted and razed again and again. It is nothing less than a tribute
to the fundamental good nature and sweetness of human beings that the
strikes by which the workers have expressed their sense of grievance
have not demolished the material hovels that today stand upright in the
valleys of York-Riding, in the valleys of the Ohio and its tributaries,
or in that terrible slum which stretches in back of the Jersey meadows
from Elizabeth into Patterson. There are many districts in these areas
which are scarcely worth the respect of orderly demolition. To give a
grim rejection to the society that produced them only mildly meets the
situation. They should be destroyed by trumpets and God’s wrath--like
Jericho!
So much for what is sound and valid in the various one-sided programs
for reform. But if their attitude towards the past performances of
industrialism was sound, their gesture towards the future, and their
attitude towards the whole milieu, was little less than indifferent.
There were to be certain gains in money wages, in political control,
in the distribution of products, and so forth; but the realization
of these gains was never projected in any very vivid way--a vague
fellowship in peace and plenty under gay red banners was all that was
left over when the current efforts to “educate the masses,” “revise the
constitution,” or “organize the revolution” were taken for granted.
Public-domain text, read in full here on John Shaqi.
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