What, then, is the first step out of the present disorder? The first step, it seems to me, is to ignore all the fake utopias and social myths that have proved either so sterile or so disastrous during the last few centuries. There is perhaps no logical reason why the myth of the national state should not be preserved; but it is a myth which has done very little, on the whole, to promote the good life, and has on the contrary done a great deal to make the good life impossible; and to continue to cling to it in the face of perpetual wars, pestilences, and spiritual devastations is the sort of fanaticism which will probably seem as blind and cruel to future generations as persecutions for Christian heresy do to the present one. On the same grounds, there are a number of other social myths, like the proletarian myth, which run so badly against the grain of reality that they cannot be preserved without ignoring a great many values which are essential to a humane existence; and on pragmatic grounds it would be fine and beneficial to drop them quickly into limbo. There is no reason to think that there will be a quick conversion from these myths: the holocaust of war has only intensified the myth of the National State; and our experience with religious myths suggests on the contrary that the forms at any rate will be preserved long after the last shred of reality has disappeared. But the sooner those who are capable of intellectual criticism abandon these particular myths, the sooner will these idola fall into the state which has been happily described as “innocuous desuetude.” If our knowledge of human behavior counts for anything, however, we cannot put aside old myths without creating new ones. The eighteenth century agnostics very wisely realized that if they wished to maintain the values which had been created by Deism, they could not abandon God without inventing him all over again. In turning away from obsolete and disastrous social myths I do not suggest that we give up the habit of making myths; for that habit, for good or bad, seems to be ingrained in the human psyche. The nearest we can get to rationality is not to efface our myths but to attempt to infuse them with right reason, and to alter them or exchange them for other myths when they appear to work badly. Here is where we reap the full benefit of the great utopian tradition. In turning away from the social myths that hamper us, we do not jump blindly into a blankness: we rather ally ourselves with a different order of social myth which has always been vivified and enriched by the arts and sciences.