As far as extent or character of territory goes, we will remember that
the planet is not as smooth as a billiard ball, and that the limits
of any genuine community rest within fairly ascertainable geographic
regions in which a certain complex of soil, climate, industry,
institutional life and historic heritage has prevailed. We shall not
attempt to legislate for all these communities at one stroke; for we
shall respect William Blake’s dictum that one law for the lion and
the ox is tyranny. There are some 15,000,000 local communities in the
world, the Postal Directory tells us; and our eutopia will necessarily
take root in one of these real communities, and include within its
co-operations as many other communities, as have similar interests
and identities. It may be that our eutopia will embrace a population
as great as that in the Metropolis of London or New York; but it is
needless to say that the land which lies beyond the limits of the
metropolis will no longer be regarded as a sort of subterranean factory
for the production of agricultural goods. In sum, as Patrick Geddes has
finely said, in the Kingdom of Eutopia--the world Eutopia--there will
be many mansions.
The inhabitants of our eutopias will have a familiarity with their
local environment and its resources, and a sense of historic
continuity, which those who dwell within the paper world of Megalopolis
and who touch their environment mainly through the newspaper and the
printed book, have completely lost. The people of Newcastle will no
longer go to London for coals, as the people in the provinces have
in a sense been doing this last century and more: there will be a
more direct utilization of local resources than would have seemed
profitable or seemly to the metropolitan world which now has command
of the market. In these varied eutopias, it is safe to say, there
will be a new realization of the fact that a cultivated life is
essentially a settled life: their citizens will have discovered that
the great privilege of travelling from Brooklyn to Bermondsey, and
from Bermondsey to Bombay is scarcely worth the trouble when the
institutions of Brooklyn, Bermondsey, and Bombay, and every other
purely industrial center, are identical--sanitary drinking devices and
canned goods and moving pictures being the same wherever mechanical
duplication of goods for a world market has taken the place of direct
adaptation to local needs.
Public-domain text, read in full here on John Shaqi.
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