For this perfect association Fourier provides minute plans and tables;
but the general plan can be outlined with brevity.
First of all, Fourier, too, goes back to the valley section. The
initial nucleus of his utopia is to consist of a company of 1,500
or 1,600 persons, owning a good stretch of land comprising at least
a square league. Since this experimental phalanx, as Fourier called
it, would have to stand alone, and without the support of neighboring
phalanxes, there will in consequence of this isolation be many gaps
in “attraction,” and “many passional calms to dread in its workings.”
To overcome this, Fourier insists that it is necessary to locate the
phalanx on soil fit for a variety of functions. “A flat country, such
as Antwerp, Leipsic, Orleans, would be totally unsuitable ... owing
to the uniformity of land surface. It will therefore be necessary to
select a diversified region, like the surroundings of Lausanne, or at
the very least, a fine valley, provided with a stream of water and a
forest, like the valley of Brussel or of Halle.”
This domain would be laid out in fields, orchards, vineyards, and so
forth, according to the nature of the soil and industrial requirements.
By devotion to horticulture and arboriculture, Fourier figures, an
intensive development would supply abundantly the needs of the colony.
The main economic occupation of the phalanx would be agricultural--this
is perhaps the great distinction between Fourier and later
Utopians--but all the arts would be practiced within the phalanstery,
since otherwise the association would be incomplete.
The principle of the association is concretely embodied in a vast
edifice in the center of the domain: “a palace complete in all its
appointments serving as the residence of the associates. In this palace
there are three wings, corresponding to the Material, the Social, and
the Intellectual domains. In one wing are the workshops and halls of
industry. In another are the library, the scientific collections,
museums, artists’ studios, and the like. In the center, devoted to
the social element, are banquet halls, a hall of reception, and grand
salons. At one end of the palace is a Temple of the Material Harmonies,
devoted to singing, music, poetry, dancing, gymnastics, painting, and
so forth. At the other end is the Temple of Unityism, to celebrate with
appropriate rites man’s unity with the universe. On the summit there is
an observatory with telegraph and signal tower, for communication with
other phalanxes.
Public-domain text, read in full here on John Shaqi.
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