This externalism, this impersonality, seems to characterize the whole
scene. We follow Julius West and his new love, Edith, into a modern
shop, where everything is displayed by sample, and an order for goods
is sent to a central warehouse, and along with undoubted economies
of space and time, we note that there is an almost complete absence
of personal contacts or relationships: more than ever the worker has
become a cog in the machine, more than ever he deals with a thin,
barren, abstract world of paper notations, more than ever his desire
for social contacts is dammed up; and so, more than ever, there must be
occasion in this new age for stimulants and socialities beside which
the roller coasters of Coney Island and the promiscuities of a modern
dance hall would be insipid things. Bellamy does not show us what these
compensatory institutions would be: but he has invented a high-powered
engine of repression, and he does not fool us when he conceals the
safety-valve. Unless there is a safety-valve his universal army, under
a rigorous discipline for twenty-four years, is bound to blow up the
works. We can guess when we read the cheap illustrated papers, when we
go to the movies, when we watch the behavior of the crowds on Broadway,
what this twenty-first century Utopia would be like--it would be all
that a modern city is, exaggerated. In The New Society, Dr. Walter
Rathenau drew a picture of a socialized modern society, moving along
its present path without any change in its aims and ideals; and that
nightmare of his must be added to Bellamy’s dream in order to define it.
Public-domain text, read in full here on John Shaqi.
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