Of Cochrane's initial appearance as a preacher Ivory had told Waitstill in their talk in the churchyard early in the summer. It was at a child's funeral that the new prophet created his first sensation and there, too, that Aaron and Lois Boynton first came under his spell. The whole countryside had been just then wrought up to a state of religious excitement by revival meetings and Cochrane gained the benefit of this definite preparation for his work. He claimed that all his sayings were from divine inspiration and that those who embraced his doctrine received direct communication from the Almighty. He disdained formal creeds and all manner of church organizations, declaring sectarian names to be marks of the beast and all church members to be in Babylon. He introduced re-baptism as a symbolic cleansing from sectarian stains, and after some months advanced a proposition that his flock hold all things in common. He put a sudden end to the solemn “deaconing-out” and droning of psalm tunes and grafted on to his form of worship lively singing and marching accompanied by clapping of hands and whirling in circles; during the progress of which the most hysterical converts, or the most fully “Cochranized,” would swoon upon the floor; or, in obeying their leader's instructions to “become as little children,” would sometimes go through the most extraordinary and unmeaning antics. It was not until he had converted hundreds to the new faith that he added more startling revelations to his gospel. He was in turn bold, mystical, eloquent, audacious, persuasive, autocratic; and even when his self-styled communications from the “Almighty” controverted all that his hearers had formerly held to be right, he still magnetized or hypnotized them into an unwilling assent to his beliefs. There was finally a proclamation to the effect that marriage vows were to be annulled when advisable and that complete spiritual liberty was to follow; a liberty in which a new affinity might be sought, and a spiritual union begun upon earth, a union as nearly approximate to God's standards as faulty human beings could manage to attain. Some of the faithful fell away at this time, being unable to accept the full doctrine, but retained their faith in Cochrane's original power to convert sinners and save them from the wrath of God. Storm-clouds began to gather in the sky however, as the delusion spread, month by month and local ministers everywhere sought to minimize the influence of the dangerous orator, who rose superior to every attack and carried himself like some magnificent martyr-at-will among the crowds that now criticized him here or there in private and in public.