At last the court gave the opinion, that every man in England
had a right to his liberty unless he had broken the law; that the power
to seize or claim a slave in England had never been acknowledged by the
law, and that therefore Somerset was free. It was the first great step
towards a more far-reaching freedom, and it was mainly won by the
careful, devoted study of Granville Sharp, whose pamphlet had made a
great impression on the Lord Chief-Justice. The next step was to found
a society for the Abolition of Slavery, and to this flocked a number of
men, chiefly Quakers, who banded themselves together with most steadfast
determination never to cease from their labours until Parliament had
declared all traffic in slaves to be illegal in every part of the
British Empire. This was a gigantic undertaking, for British merchants
dealt largely in slaves, and they were so powerful a body that it was
certain the Government would shrink from opposing them. But this little
band of religious, earnest, chivalrous men had the strength which comes
from the conviction that theirs was a righteous cause destined in the
end to triumph over every obstacle. One of their number was William
Wilberforce, a young and a delicate-looking man, who when only twenty
years of age had been elected as member for Hull, with no powerful
support except what he derived from his own personal influence and his
independent character. In London he soon made his mark. Pitt became
his greatest friend, and in society he was made much of, so full was he
of wit and charm; while in addition to his many other gifts, he was an
excellent singer. But fascinating and absorbing as was the life into
which he was then thrown, it did not satisfy him. Even while he stood
on a height, he caught the glimpse of the height that is higher, the
which having once seen, no true man can rest until he has attained it.
As the vision unfolded itself before his eyes Wilberforce became a
changed man, so much so that for a time it was believed by his friends
that he would leave public life and go quietly to the country. But his
vision, instead of narrowing down his conception of duty, broadened it
out. "To shut myself up," he said to his mother, "would merit no better
name than desertion. It would be flying from the post in which I have
been placed, and I could not look for the blessing of God upon my
retirement."
Public-domain text, read in full here on John Shaqi.
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