But the Pope, much as he feared Henry, feared the
Emperor Charles V., the nephew of Queen Katherine, much more, and
Wolsey, on his side, was anxious not to offend the Pope, as his ambition
was to succeed him, so it all ended in his going back to Henry without
having the desired permission. Henry was furious, and Wolsey,
disgraced, died broken-hearted. The king’s next step was to defy the
Pope, and to send round to all the ministers in Europe, asking them
whether in their opinion his marriage with Katherine had been a legal
one. But their answer in almost every case was the opposite answer to
what Henry had determined on, and their opposition only increased his
determination, till at last, urged thereto by Thomas Cromwell, Wolsey’s
successor in his favour, he took the bold step of declaring that he
himself was the head of the Church in England, the defender of the
faith, and that therefore the Pope had no power to forbid the divorce.
He was clever enough to know that for many a long day the independent
spirit of the English nation had rebelled against the power of the Pope
in the land; that the revival of learning had set men thinking for
themselves; that the teaching of Luther and the other reformers had
prepared the way for a great change in England, and that he could count
on his Parliament to support him in declaring himself supreme head of
the Church in this land. Thus whilst pretending to cleanse and purify
the Church, and reform the many errors which had crept in, Henry really
was true to his general policy of sweeping out of the way any obstacle
to his wishes. The Pope had opposed him, so from henceforward he would
deprive the Pope of all authority in England. He divorced Katherine,
and married Anne Boleyn, while those few men who refused to go against
their conscience by declaring the king to be in the right on this
question of his marriage, when they felt him to be in the wrong, did so
at the cost of their lives.
Public-domain text, read in full here on John Shaqi.
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