A general order issued shortly afterwards, ordering the removal of all shrines, images, and relics, made it clear that Henry and his ministers had other ideas beyond the reformation of religious houses; and the monks, who gauged the character of the king, hastily moved the body of St. Edward to some sacred spot, that, at least, this holy possession of the Abbey might not be lost to it. They managed, too, to hide some of the treasures which beautified Edward’s shrine, but much of the gold and many of the jewels became the property of the king. Altogether nearly 800 monasteries fell into the hands of Henry, and without any compunction he appropriated their lands and their wealth, giving away to his favourites of the moment what he did not desire to keep for himself. Inside the religious houses the greatest excitement prevailed, and much diversity of opinion; for some there were among the abbots and monks who were prepared to lose their lives rather than willingly surrender themselves to the king’s will, while others, more the children of this world than the children of light, deemed that by submission could they best hope to save something in this overwhelming deluge. At Westminster, under Abbot Benson, the monks chose a prudent course, the abbot being one, as an old writer severely remarks, "whose conscience was not likely to stand in his way on any occasion," and in the January of 1540 the Abbey with all its wealth was voluntarily handed over to the king. Partly perhaps on account of this absolute submission, but much more because even Henry had still reverence for a place which was peculiarly royal in all its associations, Westminster was in some degree saved. The old order indeed was destined to pass away; its wealth was to be a thing of the past, save for the wealth of beauty in sculptured stone which could not easily be taken from it, and which still remained unrivalled even when all the gold and jewels and plate excepting a silver pot, two gilt cups, three hearse clothes, twelve cushions and some other clothes, had been carried away to satisfy greedy courtiers, "leaving the place very bare." But Henry converted the building into a cathedral, giving it a bishop, a dean, prebendaries, minor canons, all these offices with the exception of the Bishopric being filled by the monks belonging to the establishment. The Bishop, Thirleby, was ordered to make the abbot’s house his palace; Abbot Benson, now Dean, took up his residence in humble quarters, and all the old glory of the monastery departed for ever, while Henry was quite £60,000 a year richer in our money. Those of the monks for whom no place could be found under the new system were pensioned off, and many of the buildings, such as the refectory and the smaller dormitory, no longer needed for the cowled figures who for so many generations had used them, were pulled down or put to fresh uses.