The Strand Magazine, Vol. 17, No. 97, January to June 1899: An Illustrated MonthlyVarious
General
The Strand Magazine, Vol. 17, No. 97, January to June 1899: An Illustrated Monthly
Various
English literature -- Periodicals; Short stories, English -- Periodicals
These beautiful and often costly Egyptian scarabs have been made the
subject of very exhaustive study by various writers, more particularly
by Mr. Loftie and Mr. Flinders Petrie. The Egyptians did not coin
money, so that scarabs bearing the names of kings came to have somewhat
the same importance for Egyptian history as coins have for the history
of later civilized nations. Mr. Loftie traces the origin of the
inscribed scarabs to a very early epoch in the Egyptian annals. "From
the earliest times until the end of the native monarchy," he says,
"certain usages continued unchanged. Among them was the inscription
of names and texts on scarabs. The beetle which rolls before it"--he
ought rather to have said behind it--"a ball of mud in which its
egg is concealed was, at some period so remote that we cannot even
approximately date it, seized upon as the embodiment of the idea of
futurity.... The scarab, burying his egg, became the symbol of the
resurrection, of the happy time to come, of a re-creation of all
things; and with every corpse scarabs were buried, and scarabs were
sewed upon the shroud, and strung into a network to cover the body,
and suspended round the neck, and clasped in the dead hands. As many
as three thousand scarabs have been found in one tomb, and the number
in existence in museums and private collections is past count." Some
of these imitation beetles are of blue pottery, enamelled outside;
but others are of lapis lazuli, jade, carnelian, and many other
precious stones. Sacred in themselves by their very form, that of
the revered insect god, they are rendered still more sacred by their
mystic inscriptions, which consist of appropriate religious phrases in
hieroglyphic writing.
From Egypt, the belief in the luck and value of engraved scarabs as
charms or amulets passed on to the Greeks, and also to the Etruscans.
Many Greek scarabs have been found; and in the old Etruscan tombs such
lucky beasts are comparatively common. They are mostly made more or
less in imitation of the Egyptian originals. Oddly enough, even the
early Christians themselves did not at once get over the belief in the
sanctity and talismanic character of the sacred beetle, for the Rev.
W. J. Loftie has pointed out examples of late scarabs engraved with
undoubted Christian symbols--not only crosses but even crucifixes. In
our own days, a slight revival of the antique superstition has once
more taken place, and some ladies of my acquaintance wear specimens
of the old sacred beetles as charms in brooches or suspended on their
watch-chains.
Though such numbers of true ancient scarabs have been unearthed in
Egypt, still the supply of the genuine article does not quite keep pace
with the increasing demands of the modern tourist: and there is now a
flourishing manufactory of sham antiques at Luxor, where hundreds of
false scarabs with nice imitation hieroglyphic inscriptions are neatly
turned out for the market every season.
Public-domain text, read in full here on John Shaqi.
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