[470] D. João de Souza Ngola ari was the first King of Angola (Ndongo) recognised by the Portuguese. He only survived a few days, and was succeeded by D. Felippe de Souza, who died in 1660; and by D. João II, the last of the line, who was executed as a traitor in 1671. [471] Livingstone, _Missionary Travels_, 1857, p. 371, calls this a law dictated by motives of humanity. [472] He was appointed April 7th, 1621, took possession in September 1621, and left in 1623 (see _Add. MS._ 15, 183, I. 5). [473] Literally “mother priest.” It is thus the natives of Angola call the Roman Catholic priests, because of their long habits, to distinguish them from their own _Nganga_. [474] Ndangi (Dangi), with the royal sepultures (_Mbila_), was two leagues from Pungu a ndongo (according to Cavazzi, p. 20). [475] Bento de Benha Cardozo was originally given the command, but died before operations were begun. [476] The Queen was in the habit of consulting the spirits of the Jagas Kasa, Kasanji, Kinda, Kalandu and Ngola mbandi, each of whose _Mbila_ (pl. _Jimbila_), or sepulture, was in charge of a soothsayer or _Shingiri_ (Cavazzi, p. 656). [477] The _Catalogo_ is provokingly obscure with respect to the pursuit of the Queen. Malemba (Lemba) is known to be above Hako, to the west of the Kwanza, whilst Ngangela (Ganguella) is a nickname applied by the Binbundo to the tribes to the east of them. “Little Ngangela,” according to Cavazzi, is identical with the country of the Bangala, or Kasanji, of modern maps. Kina (quina) simply means “sepulture” or “cavern,” and A. R. Neves (p. 103) tells us that Kasanji, on first arriving in the country where subsequently he settled permanently, took up his quarters at Kina kia kilamba (“Sepulture of the exorcist”). The mountain mentioned by Cavazzi (p. 770), as abounding in caverns full of the skulls of Kasanji’s victims, may be identical with this Kina. [478] Cavazzi, pp. 9, 622. In one place he calls her the dowager-queen, in the other the daughter of Matamba Kalombo, the last King of Matamba. J. V. Carneiro (_An. do cons. ultram._ 1861), asserts that Matamba was the honorary title of the great huntsman of Ngola. [479] D. Simão de Mascarenhas had been appointed bishop of Kongo on November 15th, 1621, and provisionally assumed the office of Governor at the urgent request of the captain-major Pedro de Souza Coelho. He was a native of Lisbon and a Franciscan. On the arrival of his successor, Fernão de Souza, in 1624, he proceeded to his See at S. Salvador, and died there in the following year under mysterious circumstances. Under his successor, D. Francisco Soveral (1628, d. 1642) the See was transferred to S. Paulo de Luandu. (_Add. MS._ 15,183). The dates given by Lopes de Lima (_Ensaio_, iii, p. 166a) are evidently corrupt. [480] This Kafuche appears to have been a descendant of the warlike soba of that name. Another Kafuche, likewise in Kisama, asked to be baptised in 1694 (see Paiva Manso, p. 332).