Cavazzi seems to go further back, for he tells us that Zimbo, who was the first chief of the Jaga (Aiacca), invaded Kongo, whilst one of his chiefs, “Dongij” (Ndongo?), invaded Matamba, and that the bloody “kichile,”[431] or customs, were introduced by Musasa the wife, and Tembandumba the daughter, of this “Dongij.” The daughter married Kulambo, whom she poisoned; he was succeeded by Kinguri, who was killed during an invasion of Angola, Kulachimbo a great warrior, Kassanje, and many others; the last of whom, Kassanje ka nkinguri, was baptised in 1657.[432] I confess my inability to evolve the truth out of these conflicting statements, and can only suppose that the title of “Jaga” was assumed by the leaders of predatory hordes of very diverse origin, in order to inspire terror in the hearts of peaceful tribes; just, as in more recent times, certain tribes in East Africa pretend to be Zulu for a like reason. D. FRANCISCO AND D. JERONYMO D’ALMEIDA, 1592-1594. The new Governor, D. Francisco d’Almeida, arrived at S. Paulo, on June 24th, 1592, accompanied by four hundred foot-soldiers and fifty African horse, all picked men. Among the volunteers attending him were his brother, D. Jeronymo, Luis Lopez de Sequeira and Balthasar Rebello de Aragõa;[433] and perhaps also Domingos d’Abreu de Brito, who, in a “Summario e descripção do Reino de Angola,” presented to King Philip I, proposed an expedition across Africa, and the protection of the road to be opened by a chain of forts.[434] The new Governor, immediately on his arrival, found himself face to face with a religious difficulty. The Jesuits, ever since the days of Dias, expected to be consulted in all government business. They desired to be appointed “preceptors” (amos) of the native chiefs, their aim being evidently to create a theocratic government, such as they established subsequently in Paraguay. They “used their spiritual influence to induce the conquered sobas to refuse obedience to the civil powers;” and when d’Almeida made use of the authority conferred upon him at Madrid in order to crush this “nascent theocracy,” he was excommunicated.[435] He certainly was unequal to cope with these domineering priests. Disheartened, he threw up a charge to which he felt unequal, and took ship for Brazil (April 8th, 1593).[436]