The Stranger's Handbook to Chester and Its Environs: Containing a short sketch of its history and antiquities, a descriptive walk round the walls, and a visit to the cathedral, castle, and Eaton Hall.Hughes, Thomas
History
The Stranger's Handbook to Chester and Its Environs: Containing a short sketch of its history and antiquities, a descriptive walk round the walls, and a visit to the cathedral, castle, and Eaton Hall.
Hughes, Thomas
Chester (England) -- Guidebooks
26, 1855, with a grand concert, at which Clara Novello and others
officiated.
[Picture: Music Hall, and Consistory Court]
And now for our long-deferred visit to the venerable CATHEDRAL. Turning
aside from the Music Hall, we pass a small gate, and are at once in close
communion with the south-west side of this massive structure. We can see
from this point, distinctly enough, the ancient cruciform character of
the edifice, that fittest symbolical form of a Christian Church; the east
end forming the choir and Lady Chapel,—the south transept the Parish
Church of St. Oswald,—the north transept almost unappropriated,—and the
west end the nave, into which latter we are now passing through a rich
and handsome Tudor porch. And here let us observe that, as our knowledge
of architectural detail is unhappily small, we must rely for our
descriptions on the “dogmatic teaching” of other and abler heads. But
first a word or two on the foundation and history of this fine old
CATHEDRAL.
Tradition avers that under the imperial dominion of pagan Rome, a temple,
dedicated to Apollo, occupied the spot now consecrated to the Triune God;
and that this temple had itself supplanted a still older fane of the
superstitious Druids. However this may be, it is an historical fact,
amply corroborated, that Wulpherus, King of the Mercians, who flourished
about A.D. 660, and Ermenilde, his queen, perceiving the attachment of
their daughter, St. Werburgh, to a religious life, built an Abbey at
Chester, for her and such other pious ladies who should, in like manner,
prefer a conventual life. To St. Peter and St. Paul this Saxon Abbey was
dedicated. St. Werburgh, being prioress or patron of three
Abbeys—Chester, Trentham, and Hanbury—died and was buried in the latter
edifice; but owing to the threatened incursions of the Danes, her sacred
relics were thence removed, two hundred years afterwards, to Chester, for
greater security, and lodged in the Abbey her royal father had founded in
her honour. About 907, Ethelfleda, Countess of Mercia, erected on the
same site a nobler Abbey, dedicated to her whose shrine then rested
there—the immaculate St. Werburgh. Thus matters remained for nearly two
centuries, when Earl Hugh Lupus, nephew and favourite of the Conqueror,
having lived a life of debauchery and excess, compounded for his sins by
the erection of an edifice larger and more splendid than the last,
founding there a Monastery of St. Bennet’s order, under the
superintendence of Anselm, then abbot of Bec, in Normandy, afterwards
Archbishop of Canterbury. A day or two before his death, Earl Hugh was
shorn a monk of the Abbey his own remorseful bounty had founded. Immense
possessions accrued to the Abbey, both from Hugh Lupus, the founder, and
from his successors in the earldom. Early in the reign of Edward I., and
in the abbacy of Simon _de Albo Monasterio_ (Whitchurch), the rebuilding
of the Abbey was commenced. It continued slowly to progress, under
Public-domain text, read in full here on John Shaqi.
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