The Stranger's Handbook to Chester and Its Environs: Containing a short sketch of its history and antiquities, a descriptive walk round the walls, and a visit to the cathedral, castle, and Eaton Hall.Hughes, Thomas
History
The Stranger's Handbook to Chester and Its Environs: Containing a short sketch of its history and antiquities, a descriptive walk round the walls, and a visit to the cathedral, castle, and Eaton Hall.
Hughes, Thomas
Chester (England) -- Guidebooks
journeyed towards Chester, on a visit, it may be, to his virgin niece,
the holy St. Werburgh, then Abbess of Chester. While there, we are told
that, being admonished by God in a vision “to build a Church on the spot
where he should find a white hind,” the king and his nobles engaged in
the chace, and straightway coming upon a white hind at this very place,
the royal hunter, in 689, founded and erected the Saxon CHURCH OF ST.
JOHN THE BAPTIST. A more beautiful site for the erection of such a
Church could scarcely have been chosen. Seated on an eminence
overlooking the river Dee,—the rock it rests on washed by a stream of far
nobler proportions than the river of _our_ day,—its banks studded with
primæval woods, above which, and far beyond, the peaks of the Cambrian
hills just showed their giant heads,—the yet nearer mountain ranges of
Beeston and Peckforton,—the city itself, engirdled by the Walls of their
Roman predecessors,—such was the prospect that gladdened the eyes of the
good King Ethelred and the chaste Werburga, as they watched the progress
of their newly-founded Church.
What were the actual dimensions of the Saxon ST. JOHN’S is now, and must
ever remain a mystery;—whether any and what portion of the present
edifice may be properly referred back to that remote age is, in like
manner, doubtful. There are, however, many who believe, like ourselves,
that much of the older work, here and there perceptible, belongs to a
period anterior to the Norman conquest. The brothers Lysons, (no mean
authority, you’ll say) pronounce much of the nave and east end of the
church to be late Saxon work—portions, no doubt, of the structure
re-edified by Leofric, Earl of Mercia, in 1057. Originally the steeple
was in the centre of the Church, at the point where the transept
intersects the nave; but in or about 1468, it suddenly gave way, and
destroyed in its fall great part of the choir and east end of the Church.
This tower was soon after rebuilt, and another erected at the west end of
the nave:—the former again fell in 1572, and this time the parishioners
declined to restore it. The west steeple shared a similar fate in 1574,
destroying the whole of that extremity of the fabric. Look up, from our
present position at the Gateway of the Churchyard, and the effects of
this mishap will be at once apparent,—the steeple, one hundred and fifty
feet high, stands isolated from the main body of the Church, that portion
broken in by the fall having since been suffered to remain so by the
authorities of the parish. If we pass round to the west side of the
tower, we shall see midway a canopied niche, in which stands the statue
of the abbot king Ethelred, caressing at his side the “white hind” of his
vision. This statue originally decorated the centre tower; but being
found _miraculously unhurt_ amongst the heap of rubbish created by that
structure in its fall, was removed by the parishioners to its present
lofty and dignified position.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account