The Strength of Gideon and Other StoriesDunbar, Paul Laurence
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The Strength of Gideon and Other Stories
Dunbar, Paul Laurence
African Americans -- Fiction
On the first two Sundays that Uncle Simon was away from his
congregation nothing was known about his whereabouts. On the third
Sunday he was reported to have been seen making his way toward the
west plantation. Now what did this old man want there? The west
plantation, so called, was a part of the Marston domain, but the land
there was worked by a number of slaves which Mrs. Marston had brought
with her from Louisiana, where she had given up her father's gorgeous
home on the Bayou Lafourche, together with her proud name of Marie
St. Pierre for George Marston's love. There had been so many
bickerings between the Marston servants and the contingent from
Louisiana that the two sets had been separated, the old remaining on
the east side and the new ones going to the west. So, to those who had
been born on the soil the name of the west plantation became a
reproach. It was a synonym for all that was worldly, wicked and
unregenerate. The east plantation did not visit with the west. The
east gave a dance, the west did not attend. The Marstons and St.
Pierres in black did not intermarry. If a Marston died, a St. Pierre
did not sit up with him. And so the division had kept up for years.
It was hardly to be believed then that Uncle Simon Marston, the very
patriarch of the Marston flock, was visiting over the border. But on
another Sunday he was seen to go straight to the west plantation.
At her first opportunity Lize accosted him:--
"Look a-hyeah, Brothah Simon, whut's dis I been hyeahin' 'bout you,
huh?"
"Well, sis' Lize, I reckon you'll have to tell me dat yo' se'f, 'case
I do' know. Whut you been hyeahin'?"
"Brothah Simon, you's a ol' man, you's ol'."
"Well, sis' Lize, dah was Methusalem."
"I ain' jokin', Brothah Simon, I ain' jokin', I's a talkin' right
straightfo'wa'd. Yo' conduc' don' look right. Hit ain' becomin' to you
as de shepherd of a flock."
"But whut I been doin', sistah, whut I been doin'?"
"You know."
"I reckon I do, but I wan' see whethah you does er not."
"You been gwine ovah to de wes' plantation, dat's whut you been doin'.
You can' 'ny dat, you's been seed!"
"I do' wan' 'ny it. Is dat all?"
"Is dat all!" Lize stood aghast. Then she said slowly and wonderingly,
"Brothah Simon, is you losin' yo' senses er yo' grace?"
"I ain' losin' one ner 'tothah, but I do' see no ha'm in gwine ovah to
de wes' plantation."
"You do' see no ha'm in gwine ovah to de wes' plantation! You stan'
hyeah in sight o' Gawd an' say dat?"
"Don't git so 'cited, sis' Lize, you mus' membah dat dey's souls on de
wes' plantation, jes' same as dey is on de eas'."
"Yes, an' dey's souls in hell, too," the old woman fired back.
"Cose dey is, but dey's already damned; but dey's souls on de wes'
plantation to be saved."
"Oomph, uh, uh, uh!" grunted Lize.
Public-domain text, read in full here on John Shaqi.
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