The Strife of the Roses and Days of the Tudors in the WestRogers, W. H. Hamilton (William Henry Hamilton)
History
The Strife of the Roses and Days of the Tudors in the West
Rogers, W. H. Hamilton (William Henry Hamilton)
Great Britain -- History -- Tudors, 1485-1603; Great Britain -- History -- Wars of the Roses, 1455-1485
"the Council issued orders to the Lieutenant of the Tower, 'that
Doctour Bill may from tyme to tyme resort to Sir Rauff Fane for
his instruction to dye well; and that Doctour Parker may resort
from tyme to tyme to Sir Thomas Arundell for the lyke
purpose."[45]
Both these spiritual advisers were evidently Protestants, holding
office in the Reformed Church. Dr. William Bill was successively
Master of St. John's and Trinity Colleges, Cambridge, and afterward
Provost of Eton, Dean of Westminster, and Almoner to Queen Elizabeth.
Dr. Matthew Parker was Chaplain to Edward VI., Dean of Lincoln, and
afterward Archbishop of Canterbury. What faith Sir Ralph Vane
professed may not be related here, but from his bold and resolute
character it may be surmised to have been of an easy-going kind, and
the clerical consolers sent to administer to him in his necessity
might have been as acceptable as any other.
Not so to Sir Thomas Arundell; his religious adherence as a staunch
Catholic was doubtless well known, and to him, the intrusion of the
men named, in his hopeless distress, would have been adding still
further cruelty to his sentence, by depriving him of that last
preparation and final rites of the church he belonged to, which one of
her own confessors could alone afford him.
Application was therefore made for this privilege, and so we find
that,--
"on the 11th of February, Mr. Perne was allowed to resort to Sir
Thomas Arundell, to instruct hym to dye well."[45]
[45] BELL'S _Chapel in the Tower_.
To die well,--such was, apparently, the condition most sought for, to
appear penitent, and if possible to ensure this, the strong religious
point was waived, and one,--probably of the ejected religious of the
previous reign,--was "allowed" admittance to the death-sentenced
prisoner. The monk who came was presumably William Peryn, Prior of the
Black-friars, and a distinguished preacher; he probably attended Sir
Thomas in his last moments.
The last scene of this mournful progression was now at hand. On the
22nd February the Lieutenant of the Tower received instructions to
give notice to--
"Sir Thomas Arundell, and Sir Rauf Vane that they should against
Friday next, prepare themselves to dye, according to their
condempnation."
But another and melancholy privilege had now to be sought for, and
that was to change the ignominious method of hanging,--the punishment
accorded for treason-felony,--to the less degrading death by
beheading. Some influence had to be used, but it was granted. The same
method of death was also extended to Sir Michael Stanhope. No
alteration, however, was accorded--if sought for--with regard to the
execution of the "ruffian," Sir Ralph Vane, and Sir Miles Partridge;
they were to perish at the same hour at the gallows, which was
probably set up beside the scaffold on Tower Hill.
Public-domain text, read in full here on John Shaqi.
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