The Strife of the Roses and Days of the Tudors in the WestRogers, W. H. Hamilton (William Henry Hamilton)
History
The Strife of the Roses and Days of the Tudors in the West
Rogers, W. H. Hamilton (William Henry Hamilton)
Great Britain -- History -- Tudors, 1485-1603; Great Britain -- History -- Wars of the Roses, 1455-1485
Starboard the helm, friend, for we have now fetched nearly a mile
_plus_ the bridge, and prepare to set thy foot for the first time on
old Cornubia's shore, and make acquaintance with its inhabiters, a
generous, independent liberty-loving race, who through the past
centuries have "one and all" vigorously asserted their right to social
and religious freedom. Yonder is Landulph church-tower peering up
among the undulations of the shore,--this will be our first port of
call, to visit the sanctuary nestling among the dwellings at its foot,
and make note of sundry interesting associations--one specially
unique--connected with it. We pull in our little craft, and having
made fast to a place of safety among the seaweed-clad slaty ledges of
rock, set off for our destination, and a few minutes' walk brings us
to the door of the little edifice.
On entering, the first thing that arrests attention, is the large
number of carved bench-ends with which the nave and south aisle are
furnished. Although under any conditions these architectural features
are most attractive to the antiquary, as displaying in their
sculptured imagery, direct witness of the art of past existences, the
examples here found, for quality of workmanship, reflect not the purer
glory of the Plantagenet workman, nor the lavish wealth of the earlier
Tudor. Their shallower and comparatively unstudied work, points to the
era just before that crowned Dowsing,--who in relation to the church
was dubbed Defender of her Faith, but whose truer and more congenial
title should have been Destructor of her Works,--by his ravages among
the religious establishments, gave the final quietus to the fast-dying
spirit of ecclesiastical art. But even apart from his relentless
savagery, its chief incentive had almost disappeared, for men were
then fast learning the easier faith of word-service alone, unallied
with the older self-denying, and more tangible offering of deeds. The
real and the painstaking had given place to the less troublesome and
quicker wrought,--rich deep-cut cusp, vine-leaf, rose, and blazoned
shield were succeeded by coarse rustic allegory, ill-shaped animals
and birds, tasteless initials and dates, and confused heraldry,
interspersed with heathen masks and grotesques, elbowing the cross and
sacred monogram--the last dying speech and confession of the expiring
Gothic. Here the symbolism of the Passion seems to have been the old
carvers' favourite subject, occurring in the greatest profusion,
variety, and minuteness of detail,--a pertinent example of the lowest
form of religious teaching, the objective (even now a favourite with
some), designed by its pictured symbolism to impress, and in its way
instruct the unlettered mind, a poor apology for the nobler and more
comprehensive study of the sacred text. One or two of the panels are
however more noteworthy, as preserving a flickering of the antient
beauty of design, and these find record in our sketch-book.
Public-domain text, read in full here on John Shaqi.
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