The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of PiacenzaSabatini, Rafael
History
The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of Piacenza
Sabatini, Rafael
Historical fiction; Italy -- History -- 1492-1559 -- Fiction
I took pleasure in this discovery, and I set myself at once to strip off
my secular garments and to don this coarse brown habit, which, by reason
of my great height, descended but midway down my calves. For lack of
sandals I went barefoot, and having made a bundle of the clothes I had
removed I thrust them into the cupboard in the place of those which I
had taken thence.
Thus did I, who had been vowed to the anchorite order of St. Augustine,
enter upon my life as an unordained anchorite. I dragged out the wattles
upon which my blessed predecessor had breathed his last, and having
swept the place clean with a bundle of hazel-switches which I cut for
the purpose, I went to gather fresh boughs and rushes by the swollen
torrent, and with these I made myself a bed.
My existence became not only one of loneliness, but of grim privation.
People rarely came my way, save for a few faithful women from Casi or
Fiori who solicited my prayers in return for the oil and maize-cakes
which they left me, and sometimes whole days would pass without the
sight of a single human being. These maize-cakes formed my chief
nourishment, together with a store of nuts from the hazel coppice that
grew before my door and some chestnuts which I went further afield to
gather in the woods. Occasionally, as a gift, there would be a jar of
olives, which was the greatest delicacy that I savoured in those days.
No flesh-food or fish did I ever taste, so that I grew very lean and
often suffered hunger.
My days were spent partly in prayer and partly in meditation, and I
pondered much upon what I could remember of the Confessions of St.
Augustine, deriving great consolation from the thought that if that
great father of the Church had been able to win to grace out of so much
sin as had befouled his youth, I had no reason to despair. And as yet
I had received no absolution for the mortal offences I had committed
at Piacenza. I had confessed to Fra Gervasio, and he had bidden me do
penance first, but the penance had never been imposed. I was imposing it
now. All my life should I impose it thus.
Yet, ere it was consummated I might come to die; and the thought
appalled me, for I must not die in sin.
So I resolved that when I should have spent a year in that fastness I
would send word to the priest at Casi by some of those who visited my
hermitage, and desire him to come to me that I might seek absolution at
his hands.
CHAPTER VI. HYPNEROTOMACHIA
At first I seemed to make good progress in my quest after grace, and a
certain solatium of peace descended upon me, beneficent as the dew of a
summer night upon the parched and thirsty earth. But anon this changed
and I would catch the thoughts that should have been bent upon pious
meditation glancing backward with regretful longings at that life out of
which I had departed.
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