The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of PiacenzaSabatini, Rafael
History
The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of Piacenza
Sabatini, Rafael
Historical fiction; Italy -- History -- 1492-1559 -- Fiction
“Ah, well!” he ended, with a sneer, “perhaps as the world views these
things there is a certain greatness in that--the greatness of the fox.”
Naturally there was much in this upon which I needed explanation, and I
made bold to intrude upon his anger to crave it. And it was then that I
learnt the true position of affairs.
Between France and the Empire, the State of Milan had been in contention
until quite lately, when Henri II had abandoned it to Charles V. And
in the State of Milan were the States of Parma and Piacenza, which Pope
Julius II had wrested from it and incorporated in the domain of the
Church. The act, however, was unlawful, and although these States
had ever since been under Pontifical rule, it was to Milan that they
belonged, though Milan never yet had had the power to enforce her
rights. She had that power at last, now that the Emperor's rule there
was a thing determined, and it was in this moment that papal nepotism
was to make a further alienation of them by constituting them into
a duchy for the Farnese bastard, Pier Luigi, who was already Duke of
Castro.
Under papal rule the nobles--more particularly the ghibellines--and
the lesser tyrants of the Val di Taro had suffered rudely, plundered by
Pontifical brigandage, enduring confiscations and extortions until they
were reduced to a miserable condition. It was against the beginnings of
this that my father had raised his standard, to be crushed thorough the
supineness of his peers, who would not support him to save themselves
from being consumed in the capacious maw of Rome.
But what they had suffered hitherto would be as nothing to what they
must suffer if the Pope now had his way and if Pier Luigi Farnese were
to become their duke--an independent prince. He would break the nobles
utterly, to remain undisputed master of the territory. That was a
conclusion foregone. And yet our princelings saw the evil approaching
them, and cowered irresolute to await and suffer it.
They had depended, perhaps, upon the Emperor, who, it was known, did
not favour the investiture, nor would confirm it. It was remembered that
Ottavio Farnese--Pier Luigi's son--was married to Margaret of Austria,
the Emperor's daughter, and that if a Farnese dominion there was to be
in Parma and Piacenza, the Emperor would prefer that it should be that
of his own son-in-law, who would hold the duchy as a fief of the Empire.
Further was it known that Ottavio was intriguing with Pope and Emperor
to gain the investiture in his own father's stead.
“The unnatural son!” I exclaimed upon learning that.
Galeotto looked at me, and smiled darkly, stroking his great beard.
“Say, rather, the unnatural father,” he replied. “More honour to Ottavio
Farnese in that he has chosen to forget that he is Pier Luigi's son.
It is not a parentage in which any man--be he the most abandoned--could
take pride.”
“How so?” quoth I.
Public-domain text, read in full here on John Shaqi.
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