The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of PiacenzaSabatini, Rafael
History
The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of Piacenza
Sabatini, Rafael
Historical fiction; Italy -- History -- 1492-1559 -- Fiction
“By what right did you make of him a votive offering? By what right
did you seek to consecrate a child unborn to a claustral life without
thought of his character, without reck of the desires that should be
his? By what right did you make yourself the arbiter of the future of a
man unborn?”
“By what right?” quoth she. “Are you a priest, and do you ask me by what
right I vowed him to the service of God?”
“And is there, think you, no way of serving God but in the sterility of
the cloister?” he demanded. “Why, since no man is born to damnation,
and since by your reasoning the world must mean damnation, then all men
should be encloistered, and soon, thus, there would be an end to man.
You are too arrogant, Madonna, when you presume to judge what pleases
God. Beware lest you fall into the sin of the Pharisee, for often have I
seen you stand in danger of it.”
She swayed as if her strength were failing her, and again her pale lips
moved.
“Enough, Fra Gervasio! I will go,” I cried.
“Nay, it is not yet enough,” he answered, and strode down the room until
he stood between her and me. “He is what you have made him,” he repeated
in denunciation. “Had you studied his nature and his inclinations, had
you left them free to develop along the way that God intended, you would
have seen whether or not the cloister called him; and then would have
been the time to have taken a resolve. But you thought to change his
nature by repressing it; and you never saw that if he was not such as
you would have him be, then most surely would you doom him to damnation
by making an evil priest of him.
“In your Pharisaic arrogance, Madonna, you sought to superimpose your
will to God's will concerning him--you confounded God's will with your
own. And so his sins recoil upon you as much as upon any. Therefore,
Madonna, do I bid you beware. Take a humbler view if you would be
acceptable in the Divine sight. Learn to forgive, for I say to you
to-day that you stand as greatly in need of forgiveness for the thing
that Agostino has done, as does Agostino himself.”
He paused at last, and stood trembling before her, his eyes aflame, his
high cheek-bones faintly tinted. And she measured him very calmly and
coldly with her sombre eyes.
“Are you a priest?” she asked with steady scorn. “Are you indeed a
priest?” And then her invective was loosened, and her voice shrilled and
mounted as her anger swayed her. “What a snake have I harboured here!”
she cried. “Blasphemer! You show me clearly whence came the impiety and
ungodliness of Giovanni d'Anguissola. It had the same source as your
own. It was suckled at your mother's breast.”
A sob shook him. “My mother is dead, Madonna!” he rebuked her.
“She is more blessed, then, than I; since she has not lived to see what
a power for sin she has brought forth. Go, pitiful friar. Go, both of
you. You are very choicely mated. Begone from Mondolfo, and never let me
see either of you more.”
Public-domain text, read in full here on John Shaqi.
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