The women had less exciting pleasures, such as quilting parties, "spending the day" with a neighbor, and church socials. The colonial pattern of living and way of speech lingered on until the beginning of the twentieth century. Tradition tells of a wedding feast as late as 1872 where roast suckling pig with an apple in its mouth, conical sugar loaves and butter sculptured in the form of Solomon's Temple were featured. The flavor of seventeenth century England still lingered in the Northern Neck at that time. The marriages between the families of the Neck were endless and thus the Anglo-Saxon strain remained pure in the region. _SPEECH_ The early population in the Northern Neck were mostly from London and the surrounding counties where the classic English language of Shakespeare was spoken. There is evidence that the speech of the people of the Northern Neck had from early days little of the provincial or dialectal about it. Until the early part of the twentieth century such Shakespearean expressions as, "wrack upon ruin" and "all mommicked up," were commonly used in the Neck. The now archaic word mommick meant to mutilate. The play of the double noun was also frequently heard until a late date--men-folks, women-folks, baby-child, man-child, boy-man, and so on. Many of the indentured servants came to the Northern Neck from Warwickshire and their manner of speech was added to the region, for instance: off sporting, or frolicking, meant, having a good time; traipsing about, meant, off walking about; make the fire, meant, kindle the fire, and peart, meant, lively. The constant reading of the Bible also helped to keep the speech pure and simple. _SHOPPING TRIPS_ After the war the shopping trips to Baltimore were resumed, but with a difference. There were few men in the Neck now and the women had changed. Hardened by sorrow and privations they were now able to face realities. There were many widows. They gathered their children together, and all the produce they could assemble, and traveled to town on the sailing vessel of some older relative or neighbor who might be taking a cargo of oysters or cordwood to market. When they arrived in Baltimore, usually in the very early morning, the sleepy children must be aroused and dressed. Pantalettes,[10] so painstakingly laundered before leaving home, were now dirty and wrinkled. With the bedraggled children, coops of quacking ducks and hissing geese, crates of eggs and firkins of lard and butter, the brave women finally landed on the dock and made their way up Light Street to the commission merchants, who would buy their produce. After disposing of their business they went to the stores to shop for necessities to carry home to the Northern Neck. [Footnote 10: Pantalettes were generally worn about 1830-50. The fact that they were still being worn by children of the Northern Neck is probably due to the isolated location of this peninsula.] _MENHADEN_