The Stronghold: A Story of Historic Northern Neck of Virginia and Its PeopleHaynie, Miriam
History
The Stronghold: A Story of Historic Northern Neck of Virginia and Its People
Haynie, Miriam
Northern Neck (Va.)
Mary now had the choice of these two delightful places for her future
home. She probably divided her time between the two. Perhaps Mary Hewes
had this in mind when she left Mary a "good Pacing horse together with a
good silk plush saddle," thus taking care of the problem of
transportation.
Among the other things "bequeath unto" Mary by her mother were two gold
rings, the "one being a large hoop and the other a stoned ring," a trunk
and "all the rest of my wearing apparel." So when Mary went to her new
homes she had a trunkful of clothes which would come in handy as she
grew older, for it took a long time to receive an order from England,
and ships were being taken by pirates during these years. It was lucky
that fashions did not change much then, and that clothes were made to
last.
Mary had a maid, who probably looked after her and her wardrobe. Mary
had enough income for her needs, therefore she was more fortunate than
most orphans of that time.
Sandy Point was doubtless the scene of many larks after Mary joined the
Eskridge girls who lived there. In the evenings there was probably much
talk around the fireplace--of pirates and witches and houses where
mysterious lights flitted at night. And much giggling and chatter
upstairs after the candles had been put out.
In 1726 Mary's life was again saddened, this time by the death of her
brother-in-law, Samuel Bonum. In his will he left her "a young gray
dapple horse."
While at Sandy Point Mary attended Yeocomico Church, where her guardian
was a vestryman. She rode there on horseback, tradition says. In cold
weather she probably wore a red cloak, and a hood or scarf to protect
her head and face.
The simple church, cloistered in the virgin forest, invited worship, but
the churchyard on Sundays was a festive place in those days. And it was
a noisy place--there was the rattling of wheels, the cracking of whips,
the neighing of horses and the chattering of the people, who were so
glad to see each other. There were "rings of Beaux chatting" around the
girls in their bright mantles.
It was cold inside the church in winter, sometimes too cold to have even
the usual short sermon. The high-backed pews shielded their occupants
from drafts, and some people had their servants bring in little stoves
of perforated tin containing coals, or hot bricks to place under the
feet.
After the service there was more "visiting together" in the churchyard,
and the men had business transactions to make.
Near the church there was a spring, and a kiln where the bricks had been
burned for the church when it was built in 1706.
Mary Ball lived among the gentle people of this region until she was
married. There are no early portraits of Mary Ball, but tradition says
that at the time of her marriage she was "a healthy orphan of moderate
height, rounded figure and pleasant voice, aged 23."
_AUGUSTINE_
Public-domain text, read in full here on John Shaqi.
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