When he was a young man he used to boat a good deal upon the Niagara River, a mile above the Falls. Two people always rowed together and always had a spare pair of oars. They had to row at an angle of 45 degrees, and row hard to get across without being carried into the rapids. They could not depend on their course by watching the river or watching their own boat; they had to take a point on the shore, and another point away beyond it, and keep them in line. The instant they stopped rowing, although the boat might appear to be perfectly calm and safe, it was quietly drifting to destruction. The Canadian people were on the shore and were watching the British people in the stream. The people of this country had their eyes on the oars and on the boat, but were not watching the landmarks and outside currents. They were not watching what Germany or the United States were doing; they were not watching how other nations were progressing. In fact England was going backwards. If he were standing on the shore of the Niagara River and saw a man stop rowing, he would shout to him to look out, and that was what he was doing now. Two gentlemen had spoken on behalf of the poor people in India, but he would like to know whether those gentlemen were not much more interested in the exchange of commerce between England and India than they were in the internal comfort and happiness of the natives. He would also like to ask who put on and took off the duty in India? Was it not done through the influence of the English Government? Why was such a large duty placed on tea, and why was it not taken off tea and put on wheat? If the duty were taken off tea, it would not cost the working man a farthing more, and the result would be that the Indian farmers and agriculturists would probably obtain some slight advantage, but the Indian tea worker would get a direct and positive advantage. Both parties would be helped by it, and it would also help at the same time the whole Empire.