In the London _Anti-Jacobin_ this summer he tells the English people to turn their attention to Africa, to India, and to Egypt, that there they have fields for achievement, and that other fields may be opened when the Turkish empire passes away, and asks the English people why they should cling to a merely nominal dominion. He evidently longs to see Englishmen, and English treasure and English enterprise given to assist and develop India, Africa, Egypt, or Turkey, anywhere except Canada, which has given him a home and treated him with a forbearance and courtesy unparalleled. The vindictive malignancy of this suggestion to the _Anti-Jacobin_ is manifest. He sees that emigration to the magnificent wheat fields of our North-West will help and strengthen Canada, and so he decries Canada in his book and writes to English journals endeavouring to divert English enterprise and capital to countries inhabited by alien races about whose affairs and possibilities he knows nothing. These are instances of his systematic intrigues against the prosperity of Canada. In February last, to attack the innate loyalty of the people, he delivered to an organisation of young men in this city a lecture on "Loyalty." The whole aim of the lecture was to throw ridicule upon the very idea. A few men of bad character, who had claimed to be loyal, were quoted to insinuate that loyalty was synonymous with vice. As I have in my lecture on the "United Empire Loyalists" sufficiently answered him on this point, I will pass on to the next which was on "Aristocracy." The object of this lecture was to discredit aristocracy, to show that the aristocracy belong to England and to the Empire, and to try to arouse the democratic instincts of a democratic country like ours against British connection. To weaken, if possible, the natural feeling of the people towards the land of their ancestors. His last lecture, on "Jingoism," is the one I principally wish to deal with, as it is aimed at the other influences, which this Mysian desires to weaken in furtherance of his traitorous plans. The main object is to strike at our national spirit, at the evidences of it, and at the causes which increase and nourish this sentiment. He combines in a few words what he objects to: "Hoisting of flags, chanting martial songs, celebration of battle anniversaries, erection of military monuments, decoration of patriotic graves, arming and reviewing the very children in our public schools." In his elegant way he says: "If Jingoism finds itself in need of all these stimulants, we shall begin to think it must be sick." As a matter of fact, it is these manifestations of a Canadian national spirit that make him sick, to use his own elegant phrase. He says, "Jingoism" originated in the music halls of London. No feeling could have originated in that way in Canada. We have neither the music halls nor the class of population he refers to. With his usual