In order to bring under notice certain customs of the Commerses, which,
however, are not general, and which in recent years at least have not
been practised in Heidelberg, we may here give the regulations of the
Beer-Comment thereupon, and which indeed take up the Comment, where it
will be found left off at the end of this volume, and conclude it.
TITULUS X.
OF THE BEER-COMMERS.
Section 142.--Beer-Burschen alone can preside, and out-to-be-fought
Branders, who then, as presidents, have unlimited power. (By
out-to-be-fought Branders, are to be understood those who, in this same
Commers, shall be advanced to Young Burschen.)
Section 143.--The Beer-commers proceed in the following manner. After
the presidents have cried, "ad loca!" and every one has seated himself,
they command silence, and every one must pay the strictest attention to
this command, upon which the song begins.
Section. 144.--When the song is ended, one of the presidents cries
"_Smollis_, ye brother presidents," which is answered by the other
presidents, with "_Fiducit_ and _Smollis_, gentlemen;" upon, which all
the commanders answer "_Fiducit_."
_Smollis_ is, in this place, a kind of salutation; whence comes the
word _Smolliren_, by which it is understood that the parties drink to a
brotherhood; so that the two new friends or brothers, from this time
forward, instead of the polite term "You," use to each other the
familiar word "Thou." When two individuals _smolliren_ with each other,
it is thus performed. The two kling, or touch their glasses together,
drink them quite off, and then reach to each other the right hand,
saying to each other, "Be thou my friend."
When this is done with a number in a Kneipe, they are accustomed,
holding the glass in one hand, to link that arm with the other arm of
the new Thou-brother, and thus turning and crossing to touch each
other's glasses and drink them off, as already it is described in the
Renommist.
The hands to the Smollis, entwined thus crossing--
"_Fiducit_, Sir Brother," together _antossing_.[39]
Public-domain text, read in full here on John Shaqi.
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