accomplish, preparing thereby a way for the Classical languages and
literature themselves. Through Micyle, Ehem, and Melancthon, the
university was reorganized; the predominance of the theological faculty
restrained; and thus, together with the philosophical and humanity
studies, a wider circle of operation opened to the practical sciences.
The study of law flourished under excellent teachers; in the faculty of
medicine professorships of therapeutics, pathology, and physiology,
were established.
The storm which now burst out in the train of the Reformation reduced
the universities to great straits; religion became matter of politics,
and the personal connexions and opinions of the princes, determined
often in a very powerful manner the course of knowledge. The
unfortunate embarrassments of the Elector Frederick V., led to the
storming of the castle of Heidelberg by the Bavarians; to the expulsion
of the professors and students; to the sending away of the valuable
library; and finally, to the total suppression of the university. Carl
Frederick had it entirely to reinstate anew. He did it with a noble
zeal, in the spirit and according to the needs of the time. The most
distinguished teachers, as Cocijus, Spina, Frank, Freinsheime, and
Textor, were called to it; a professorship for State and Popular law,
the first founded in Germany, was established; and entrusted to the
celebrated originator of this new doctrine, Samuel Puffendorf. A freer
spirit arose in both speech and writing; and Carl Ludwig laid it under
no restraint.
New agitations of the time, again disturbed this happy condition of the
university; the political rule changed with the personal affairs of the
princes; and literature felt the influence of this, in the strongest
and most immediate manner. The teaching of philosophy was at a later
period made over to the Lazarists; a dark reaction commenced against
the liberal spirit; and at the same time that the peculiar speculative
element of Heidelberg university fell into the shade, the empirical
sciences rose up again into new existence on all sides.
A society had already, in 1734, established itself under the auspices
of Professor Heuresius, for the cultivation of the history of the
Fatherland, which however fell again. In 1769, a philosophical and
economical society was founded in Lautern; and in 1774, a school of
state economy. Both of these were removed to Heidelberg in 1784, and
richly furnished with books and collections. From Heidelberg went forth
the first impulse towards a scientific treatment of the doctrines of
State economy.
Public-domain text, read in full here on John Shaqi.
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