The whole passed over with the greatest order, and with the deepest
silence of the spectators, except that at the moment of the fatal blow,
was heard exclamations of pity. Many students and other spectators
rushed to the scaffold, in order to dip their handkerchiefs in Sand's
blood, or to cut small pieces of wood from the scaffold as mementos.
Sand had addressed through the whole time nothing to the public. A
short time before his execution, he was heard alone to speak as to
himself,--"God give me in my death much gladness--it is completed--I
die in the mercy of my God!"
He died with much fortitude and presence of mind, at half-past five
o'clock. His corpse with the severed head was soon after laid in the
prepared coffin, and this was immediately nailed up. The military then
guarded the remains back to the House of Correction; and on the
following night at eleven o'clock they were buried in the cemetery of
the Lutheran church near the House of Correction.
Kotzebue's dwelling, and the chamber where the murder was committed,
are yet shown in Mannheim; and it is said that the spots of blood on
the wall have continually reappeared in spite of being many times
painted over.
The scaffold, according to custom, became the perquisite of the
executioner, who came from Heidelberg. The stranger may observe a small
garden-house which was built out of this material, as he goes towards
the Bierhälter-hof, by the way of "The Three Troughs," as it is called.
To this house for some years, the Burschenschaft were accustomed to go
on the anniversary of Sand's execution, in procession, and there with
singing, and probably an oration, paid their respect to his memory.
Even those who did not approve of murder as a mere political reform,
yet were glad that Kotzebue was out of the way, and pitied and even
honoured Sand as a devoted and high-minded, though misguided martyr to
their cause.
Public-domain text, read in full here on John Shaqi.
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