We have mentioned the general services which the fox has to perform,
but he has also to suffer at the hands of terrible old Houses. There
comes perhaps, a bemossed head from a distant university, in a
shockingly broken down condition, something like the student in Hauff's
story, who travelled with Satan. Already known by his hero deeds, the
moment that he arrives he is received with a jubilee of acclamation.
"Würger! thou faithful old House! cry the sons of the Muses, and rush
down the steps into his arms. The smokers forget to lay down their long
pipes, the billiard-players still hold their cues in their hands. They
form a body-guard singularly armed, around the arriver."--_Hauff's
Memoirs of Satan_.
And now, scarcely has the old House made it understood that his
trousers are not the best in the world, or that his boots are no longer
waterproof, than it would be taken very ill indeed of a fox should he
hesitate to supply his wants to the very best of his power. He must
feel himself particularly honoured if he gets back the borrowed
garments in a month or two, just in sufficient condition to be able to
make a present of them to his shoe-black.
For a long time, a terrible swordsman belonged to one of the
universities, whose mother resided in the place, and was what the
students term a _Frass philister_, or eating philistine, or who in
other words kept an eating-house for the students, as is very common in
the university cities. Her table could promise very little
satisfaction, even to the least delicate and artistical stomachs; in
fact, it required a strong dose of active exercise before dinner to
enable its frequenters to make an attack upon it, and another as active
after dinner to conquer the dyspeptic symptoms that rapidly followed
her viands. Yet this table was always crowded. The unhappy foxes had
much rather try their teeth on the culinary productions of the mother,
than fall under the pitiless sword of the son.
The same worthy was also accustomed to borrow ball-dresses, as he by no
means approved of swelling the profits of tailors; and, at the end of
the season, sent them back to their right owner in a condition fit only
at the best to be forwarded to the Jew.
In earlier times, the foxes were expected by the old houses to write
out their college notes; and hence arose the anecdote, that one of the
most terrible of the old houses, observing a blot, which the poor
copyist, in utter fear, had made upon the paper, asked grimly, pointing
to it, "Is that _Douche_, fox?" To _douchiren_, or _touchiren_, is
equivalent in meaning to giving such an offence as will require a
challenge. _Douche_ is Indian ink, and perhaps it would be in vain to
inquire how Indian ink came to be a synonyme for a challengeable
insult; the horrified and innocent youth, however, who understood this
meaning, answered with precipitation, "Pardon me, it is ink." That is,
not _douche_, or Indian ink, nor any thing meant for offence.
Public-domain text, read in full here on John Shaqi.
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