And, lastly, we believe in no compromise because the truth is bound to prevail, and it will triumph the soonest when it is least hampered and tied up with error or with qualification. One might stop here to make a defense on this ground of the fanatics and devotees, but it is enough to say that the truth is going to prevail because it is God’s truth, and hell and all hell’s power in the world cannot stand against it. What is the use in delaying the day of that triumph by compromising with error? The right will prevail all the faster if we make no compromise with error, if we go out and preach unflinchingly and courageously with no compromise, with no surrender or economy or adaptations, the hard, plain truth of God as we see it. If what we think is truth is really error, it will be the sooner beaten down for being made to stand up for itself. But if it is indeed the truth we know it will prevail the more in the world as we keep it free from all connection with anything that will weaken or becloud it. I know how much danger there is in such an attitude as this if we take it up towards the truth that we hold. It lies in our human nature to go to violence or extremes with everything. Martin Luther used to say that human nature is like a drunken man trying to ride a horse, you prop him up on one side and he topples over on the other. It is that way with us. We try to be firm and we become hard-hearted. We pride ourselves on uncompromising loyalty to the truth and we lack the tenderness and sympathy. Moreover, as Bushnell said in his essay on “Christian Comprehensiveness”: “It is the common infirmity of mere human reformers that, when they rise up to cast out an error, it is generally not till they have kindled their passions against it. If they begin with reason, they are commonly moved, in the last degree, by their animosities instead of reason. And as animosities are blind, they, of course, see nothing to respect, nothing to spare. The question whether possibly there may not be some truth or good in the error assailed, which is needed to qualify and save the equilibrium of their own opposing truth, is not once entertained. Hence it is that men, in expelling one error, are perpetually thrusting themselves into another, as if unwilling or unable to hold more than half the truth at once.” And yet these dangers are lesser dangers than the danger of surrendering the truth. And we can be guarded from them by the great and unselfish love that guarded Paul. The man who loves others more than he loves himself, who holds human lives sacred and free from invasion, who is seeking not his own glory, but the glory of God and the good of men, is in little danger from an absolutely uncompromising loyalty to the truth.