Women -- Social and moral questions; Women's rights
Supposing it, however, to be true that women's minds are by nature
more mobile than those of men, less capable of persisting long in the
same continuous effort, more fitted for dividing their faculties
among many things than for travelling in any one path to the highest
point which can be reached by it: this may be true of women as they
now are (though not without great and numerous exceptions), and may
account for their having remained behind the highest order of men in
precisely the things in which this absorption of the whole mind in
one set of ideas and occupations may seem to be most requisite.
Still, this difference is one which can only affect the kind of
excellence, not the excellence itself, or its practical worth: and it
remains to be shown whether this exclusive working of a part of the
mind, this absorption of the whole thinking faculty in a single
subject, and concentration of it on a single work, is the normal and
healthful condition of the human faculties, even for speculative
uses. I believe that what is gained in special development by this
concentration, is lost in the capacity of the mind for the other
purposes of life; and even in abstract thought, it is my decided
opinion that the mind does more by frequently returning to a
difficult problem, than by sticking to it without interruption. For
the purposes, at all events, of practice, from its highest to its
humblest departments, the capacity of passing promptly from one
subject of consideration to another, without letting the active
spring of the intellect run down between the two, is a power far more
valuable; and this power women pre-eminently possess, by virtue of
the very mobility of which they are accused. They perhaps have it
from nature, but they certainly have it by training and education;
for nearly the whole of the occupations of women consist in the
management of small but multitudinous details, on each of which the
mind cannot dwell even for a minute, but must pass on to other
things, and if anything requires longer thought, must steal time at
odd moments for thinking of it. The capacity indeed which women show
for doing their thinking in circumstances and at times which almost
any man would make an excuse to himself for not attempting it, has
often been noticed: and a woman's mind, though it may be occupied
only with small things, can hardly ever permit itself to be vacant,
as a man's so often is when not engaged in what he chooses to
consider the business of his life. The business of a woman's ordinary
life is things in general, and can as little cease to go on as the
world to go round.
Public-domain text, read in full here on John Shaqi.
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