I repeat--the evil of prisons is the imprisonment. You must not deprive a man of his liberty. His liberty is his life. He may, and probably he will, use his liberty to the endangering of your property or comfort; but has your own career been wholly free from infringement upon the rights of your neighbor? If you send him to prison, you ought to link arms with him and go there, too. You have not been convicted by a court, but your own secret self-knowledge convicts you. When the prison doors close upon you, you will discover that you have suffered an injustice--that you are the victim of a blind stupidity. Not in this way can you be reformed. All genuine reformation must proceed from within you--it cannot be compelled by locks and bars; freedom is essential to it. Locks and bars arouse only the impulse to break through them, and this primal and righteous impulse leaves you no leisure to think of relieving your soul from stains of guilt. The only imprisonment to which a man can properly be subjected is that imprisonment of good in him which evil-doing operates automatically and spontaneously; any outside meddling with that operation hinders, confuses, or defeats it. Crime weakens and shackles you; to put shackles on the body is no way to remove shackles from the spirit. It is the gross blunder of a brutal and immature era, but we have continued it down to the present day. Jail is still the remedy. The newspapers the other day told of a man who had been sentenced to forty years in jail for an assault. A woman, hearing the verdict, said, "Well, that's better than nothing; but he ought to have got life!" We are told in the Bible that we must not let the sun go down upon our wrath. The wrath of this lady could not be appeased with forty years. Think of what that culprit will be after forty years in jail. Assuming for the sake of argument the extreme absurdity that he is alive by that time, picture to yourself a fellow creature of his--and a woman--saying, "I won't forgive you yet." I pity her more than I do him, whose troubles in this world will probably soon be over. But when her time comes, with what face, on what plea, shall she ask forgiveness? But if there are to be no prisons, what shall we do to be saved from crime? I cannot for my part imagine any hard and fast plan being laid down in advance. But it would seem reasonable, to begin with, to free ourselves from the social crime of claiming superiority to our brethren. Having removed that beam from our eyes, we may see more clearly how to abate the motes in the criminal's. If we can bring ourselves to regard prisoners and jail birds as inferior to ourselves only in good fortune, which has kept us out of jail and put them in, we may find ourselves on the road to remedying their lapses from moral virtues.