But human language has no word to convey the significance of lifelong
imprisonment. It is surely not life: nor is it death--Oh, death would be
welcome! For death means either (as you may imagine you believe) total
extinction, or it means increased life, free from material trammels. But
death in life is a monstrous thing; life, for example, spent in a chair
in a squalid tailor's shop, doing over and over again the same piece of
squalid, meaningless work, with ever another squalid year stretching out
its length before you when the last one has been completed. Is life so
endured _life_--the sacred Creative gift, imparted to all things,
conscious or unconscious, without restriction? Life, the mystery, which
we are impotent to bestow, and which even death, self-inflicted or
inflicted by others, cannot take away; which one thing only can take
away--the death-in-life of penal imprisonment; is it not a formidable
thought that we have incurred the burden of this crime, which does not
transfer life from one phase to another, but seeks to annihilate it
absolutely?
Death would be welcome; the infliction of it can find forgiveness; but
how can we forgive the infliction of death-in-life? How can God forgive
it, this profane meddling with sacred and fathomless life? Will He
accept the plea that we did it "for the protection of society?--for the
man's own good?--or a warning to others?" In that day of questioning, I
would rather take my chances with the man sitting in the chair in the
prison tailor's shop for seven years, a "lifer"! Infinite mercy may find
means to compensate him for what we robbed him of; but what can it do
with us, the robbers?
In the Federal prison there were a score or more of lifers, with some of
whom it was my fortune to become acquainted. I stood in a sort of awe of
them; the thought of their fate was so overwhelming that my mind could
not compass it, though my heart might approach some conception of it
through obscure channels of intuition. Their treatment by the prison
officials was not ordinarily severe; even a warden or a guard could feel
that clubbing and dark-celling would be a kind of anticlimax for a man
sentenced for life. Some of them--usually negroes--would be given easy
jobs, and not held too strictly to the petty regulations whose special
object is to humiliate the ordinary prisoner, under guise of
disciplining and reforming him. Nothing was to be gained by disciplining
or reforming a "lifer." Others, however, in whom despair had taken the
expression of obstinacy or savagery, were savagely handled; one of them
bears terrible scars from a shooting by one of the guards, and he told
me that, out of the twenty-two years he had already served, eight had
been spent in the punishment cells. Others are maltreated for a while,
experimentally, or to "put the fear of God in their hearts," and
afterward let alone. But as a rule, there is not much fun to be got out
of a "lifer" by the prison keepers, and they prefer to ignore him.
Public-domain text, read in full here on John Shaqi.
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