And here the Moslem writers relate a miracle dear to the minds of true
believers. By the time, say they, that his pursuers, the Koreishites,
reached the mouth of the cave, an acacia-tree had sprung up before it,
in the spreading branches of which a pigeon had made its nest and laid
its eggs, and over the whole a spider had woven its web. When the
Koreishites beheld these signs of undisturbed quiet, they concluded that
no one could recently have entered the cavern, so they turned away and
pursued their search in another direction.
But caverns have not always proved safe places of refuge, and a
barbarous enemy has often used them for the destruction of those who
there vainly sought safety. Thus, in Palestine, the Jews, who hid
themselves with their wives and children in deep caverns hollowed in the
flanks of a precipitous mountain, could not escape the satellites of
Herod, who, let down from above in large baskets or tubs, put these
defenceless fugitives to the sword. During the Gallic war Cæsar ordered
his lieutenant Crassus to wall up the mouths of the caves in which the
inhabitants of Aquitaine had sought a refuge, and many of them were thus
immured alive.
In the year 1510, when the French army, on its retreat from Italy, was
traversing the defiles of Piedmont, the rearguard, commanded by the
famous Chevalier Bayard, the good knight ‘without fear or reproach,’
having halted at Longara, the mercenaries, who formed a considerable
part of his troops, spread over the country, pillaging and destroying
wherever they went.
To escape from these savage bands, the nobles of the district persuaded
about two thousand of the peasantry to accompany them, with their
families and an abundant supply of provisions, into the Cave of Longara,
which forms a vast though low vaulted hall, about 1,200 feet long and
300 feet broad, but with an entrance so narrow that only a single person
can pass at a time. The mercenaries, having discovered the secret of the
cave, rushed to the spot, eager for pillage. The unfortunate refugees
vainly strove to soften the hearts of these barbarians, but, finding all
supplications vain, they took courage from despair, and, favoured by the
natural strength of the cave, repelled the attack of the first banditti
who attempted to force an entrance.
The ruffians now returned to the charge in greater numbers; but being
still unable to accomplish their object, they formed the diabolical plan
of setting fire to a heap of hay, straw, and greenwood, which they piled
up before the mouth of the grotto. The smoke penetrated into the cave
and in a short time the two thousand wretches it contained—mostly women
and children—were suffocated. Bayard, enraged at this barbarous act,
which sullied his own honour, ordered the ringleaders to be seized and
hanged before the entrance of the cave.
Public-domain text, read in full here on John Shaqi.
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