Unfortunately, the little king of the Alpujarras, as he was
contemptuously called by the Spaniards, was soon after killed in another
cavern by a traitor’s hand, and with him fell the last hope of the
Moriscos. His corpse, set astride on a mule, and supported erect in the
saddle by a wooden frame, concealed beneath ample robes, was led in
triumphal procession through the streets of Granada, and then
decapitated. The body was given to the rabble, who, after dragging it
through the streets with scoffs and imprecations, committed it to the
flames, while the head, inclosed in a cage, was set up over the gate
which opened on the Alpujarras. There it remained for many a year, no
one venturing to remove it, for on the cage was inscribed, ‘This is the
head of the traitor Aben Aboo. Let no one take it down, under pain of
death.’
The neighbourhood of Gortyna, in the island of Crete, has become
celebrated in modern times for a mountain-labyrinth, with numerous and
intricate passages, which exists in a valley near it, and in which the
myth of the Dædalean labyrinth was probably localised. During the
revolutionary war against the Turkish yoke (1822–1828) the Christian
inhabitants of the adjacent villages, for months together, lived in this
cavern, merely sallying out by day to till their lands, or to gather
their crops, when it was safe to do so. Though the dark recesses of the
cavern were not very inviting abodes for human beings for any long
period, yet the sense of safety gave it, doubtless, a peculiar charm;
for no one could approach within range of the numerous muskets pointed
from masked loopholes at its entrance, without being immediately shot
down; nor could either fire or smoke suffocate or dislodge its inmates,
as the entrance is in the side of a steep hill, 500 or 600 feet above
the bed of the wild valley in which it is situated, and thus is safe
from attack in every direction. History as well as tradition states
that, in all troubled times in Crete, the labyrinth of Gortyna has been
the retreat of the inhabitants of the neighbourhood; but when Captain
Spratt visited it in 1852, its only inhabitants were bats, who, by their
mode of hooking on to each other, were hanging from the ceiling like
clusters of bees. Under good native guides, he spent nearly two hours in
threading its tortuous passages, which turn in so many ways and have so
many branches as to justify the conclusion that a master hand must have
directed the excavation. The mark of the tool is seen upon every side of
the avenues and chambers, indicative of its artificial character.
Public-domain text, read in full here on John Shaqi.
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