Among these caverns thus laboriously explored, that of Engis was found
to contain the remains of at least three human beings deeply buried
under a thick floor of stalagmite. The skull of one of these, who may
have been a beauty when the Meuse flowed at least fifty feet above its
present channel, was embedded by the side of a mammoth’s tooth. Another
skull was buried five feet deep in a breccia in which the tooth of a
rhinoceros, several bones of a horse, and some of the reindeer, together
with some ruminants, occurred. On the right bank of the Meuse, on the
opposite side of the river to Engis, is the cavern of Engihoul, where
likewise bones of extinct animals, mingled with those of man, were
observed to abound; but with this difference, that whereas in the Engis
cave there were several human crania and but very few other bones, in
Engihoul there occurred numerous bones of the extremities belonging to
at least three human beings, and only two small fragments of a cranium.
None of the caves examined by Schmerling contained an example of an
entire skeleton, and the bones were invariably so rolled and scattered
as to preclude all idea of their having been intentionally buried on the
spot. As no gnawed bones nor any coprolites were found, he inferred that
the caverns of the province of Liège had not been the den of wild
beasts, but that their organic and inorganic contents had been swept
into them by streams communicating with the surface of the country. In
1860 Sir Charles Lyell, on a visit to Liège, determined still further to
examine the Cave of Engihoul, into which Schmerling had delved in 1831,
and engaged some workmen to break through the crust of stalagmite with
the intention of searching for bones in the undisturbed earth beneath.
Bones and teeth of the cave-bear were soon found, and, at the depth of
two feet below the crust of stalagmite, three fragments of a human
skull, and two perfect lower jaws with teeth, all associated with the
bones of bears, large pachyderms and ruminants, and so precisely
resembling these in colour and state of preservation as to leave no
doubt that man was contemporary with the extinct animals.
Public-domain text, read in full here on John Shaqi.
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