The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
O my poor heart! Since thy lot is to be bruised to
death by chagrin, since nature wills that thou be wounded
each day with some new torment, tell me, O my soul,
why stay you in my body, since you must finally leave
it some day?
26.
Thou canst not count to-day on seeing the day after
to-morrow; even to think of this to-morrow would be the
part of folly; if thy heart is awakened, lose not in inaction
this instant of life [which remains to thee] and for
the duration of which I see no warranty.
27.
It is not necessary to knock at every door unless there
be a reason for it. It is better to accommodate oneself
to the good and the bad here below, for hereafter we
can only enjoy the number of moves which destiny presents
upon the chessboard of this terrestrial ball.
28.
This jug [earthen vessel] has been, like me, a loving
and unhappy creature; it has sighed for a lock of some
young beauty's hair; this handle that you see attached to
its neck was an amorous arm passed about the neck of
some girl.
29.
Before your time or mine, there were many twilights,
many dawns, and it is not without reason that the movement
of rotation is enforced upon the heavens. Be careful
as you place your foot upon this dust, for it has,
without doubt, formed the eyes of someone young and fair.
30.
The temple of idols and the Kaaba are places of
adoration; the chime of the bells is but a hymn chanted to
the praise of the All-Powerful. The _mehrab_ [Mohammedan
pulpit], the church, the chapel, the cross are, in truth,
but different stations for rendering homage to the Deity.
31.
Existing things were already predestined upon the
tablet of creation. The brush [of the universe] did not
paint good and bad. With destiny God imprinted whatever
should be so imprinted, and the efforts that we
make in these directions are wholly lost.
32.
I can but vaguely tell my secret to the bad or to the
good. I cannot elaborate or explain my thought, which
is essentially brief. I see a place of which I can only
trace a description; I possess a secret which I cannot unveil.
33.
False money is not current among us. The broom has
rid our joyous dwelling of it completely. An old man,
returning from the tavern, said to me: Drink wine, my
friend, for other lives shall follow yours in your long
sleep.
34.
In the face of the decrees of Providence, nothing avails
but resignation. Among men nothing avails but seeming
and hypocrisy. I have employed every ruse, the strongest
that the human mind can invent, but destiny has always
overturned my projects.
35.
Public-domain text, read in full here on John Shaqi.
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