The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
Long time have I delved in this inconstant world, this
momentary shelter; and in my searches have employed
all faculties with which I am endowed. Ah, well! and I
have found the moon to pale before the light of Thy
visage, that the cypress is deformed beside Thy beauteous
form.
46.
In the mosque, in the _medresseh_ [school annexed to
the mosque], in the church, and in the synagogue, they
have a horror of Hell and seek for Paradise, but the seed
of such disquiet never germinates in the hearts of those
who penetrate the secrets of the All-Powerful.
47.
You have traveled over the world! Ah, well! all that
you have seen is nothing; all that you have seen and all
that you have heard are equally nothing. You have gone
from one end of the universe to the other, all that is
nothing; you have summed it all up in one corner of your
room, all that is nothing, still nothing.
48.
One night I saw in thought a sage who said to me:
Sleep, O my friend, has never caused the rose of happiness
to bloom for anyone; why lend yourself to aught so
similar to death? Rather drink wine, for you will sleep
enough when buried in the earth.
49.
Had the human heart an exact knowledge of the secrets
of life, it would also know, at the point of death,
the secrets of God. If to-day, when you are with yourself,
you know nothing, what will you know to-morrow
when you shall be separated from yourself?
50.
The day when the heavens shall be confounded, when
the stars shall be obscured, I will stop Thee upon Thy
way, O Idol! and, taking Thee by the hem of Thy robe,
will ask of Thee why Thou hast robbed me of life [after
giving it to me].
51.
We should tell no secrets to the vilely indiscreet; from
the nightingale, even, should we conceal them. Consider,
then, the torment you inflict on human souls by forcing
them to disrobe thus before the gaze of all.
52.
O Cupbearer! since time is here, ready to break down
you and me, this world for neither you nor me can be a
place of permanence. But, equally, be well convinced
that while this jug of wine is here 'twixt you and me,
our God is in our hands.
53.
Long time, indeed, with cup in hand, I walked among
the flowers; nevertheless none of my projects has been
realized in this world. But, although wine has not led
me to the goal of my desires, I will not stray from its
path, for when one follows a road he cannot retrogress.
54.
Put a cup of wine in my hand, for my heart is inflamed,
and my life slips away as quicksilver. Arise,
then, for the favors of fortune are only a dream; arise,
for the fire of thy youth is running away like the water
of a torrent.
55.
Public-domain text, read in full here on John Shaqi.
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