The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
Those who, through knowledge, are the cream of the
world; who, with intelligence scan the heights of the
heavens, they also, like the firmament, have their heads
turned in their search for divine knowledge, and are
taken with vertigo and dimness of sight.
121.
God has promised us wine in Paradise. In that case
why should He prohibit it in this world? One day an
Arab in a state of drunkenness cut the hams of Hamzah's
camel with his sword. It is only for him that our
Prophet makes wine illicit.
122.
Since at this moment there only remains to you the
memory of pleasure passed away; since for a perfect friend
you have only a cup of wine; finally, since that is all you
own, rejoice at least in this possession and let the cup
not slip from your hands.
123.
Oh! for the time when we shall be no more and the
world shall still be here! There will remain no fame or
trace of us. The world was not unfinished when we
came; naught will be changed when we have gone
from it.
124.
Those whose feet have trodden the world, who have
run over it for the sake of appropriating the riches of
the two hemispheres to themselves, they are not the
ones, I believe, who have ever been able to explain the
true state, the real situation of things here below.
125.
O regret! The capital [of life] has slipped from our
hands. Alas! many hearts have been through death
drowned in blood, and no one returns from the other
world that I may ask him news of the travelers who
have gone.
126.
These numerous great lords, so proud of their titles,
are so gnawed by cares and sorrows that existence to
them is a burden. And most ridiculous it is that they
deign not to call by the name of men those who, unlike to
them, are not slaves to their passions.
127.
This lofty Wheel, whose trade it is to tyrannize, has
never loosed for man the knot of any difficulty. Wherever
it has seen an ulcerated heart, there has it come to add
wound unto wound.
128.
Alas! the period of adolescence reaches home. The
springtime of our pleasures slips away! That bird of
gaiety which is called _youth_, alas! I know not when it
came nor when it flew away!
129.
In the midst of this whirlpool of the world, hasten to
gather some fruit. Seat thyself upon the throne of gaiety
and bring the cup to thy lips. God is indifferent both
to creed and sin; enjoy then here below, what pleases
thee.
130.
Do you see those two or three imbeciles who hold the
world in their hands, and who, in their candid ignorance,
believe themselves the wisest in the universe? Do not
disturb yourself for, in their high content, they deem
all heretics who are not asses [like themselves].
131.
Public-domain text, read in full here on John Shaqi.
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