The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
Cease, if ye are my friends, all vain discourse, and,
to relieve my mental pains pour out the wine. And
when to dust my frame returns, the self-same dust
collect and make it brick to stop some crevice in the
tavern wall.
174.
The beverage of our existence is sometimes limpid,
sometimes muddy. Our garments are at one time of
coarse wool, at another of finest fabric. All this is insignificant
to a clear mind; but is it insignificant to die?
175.
No one has penetrated the secrets of the Principle
[First Cause]. No one has taken a step outside himself.
I look about and see only insufficiency from pupil to
master, insufficiency in all that the mother brings forth.
176.
Restrain thy envy of the things of this world if thou
wishest to be happy; break the bonds which enchain
thee to the good and the bad here below; live contented,
for the periodic movement of the heavens takes its course,
and this life will not be of long duration.
177.
No one has had access behind the curtain of destiny;
no one has knowledge of the secrets of Providence. For
seventy-two years I have reflected day and night, I have
learned nothing anywhere, and the enigma remains unexplained.
178.
They say that at the last day there will be judgments,
and that our dear Friend [God] will be in anger. But
from pure goodness only goodness emanates. Be then
without fear, for finally you will see that He is full of
gentleness.
179.
Drink wine, since it is that which will put an end to
the disquiet of thy heart; it will deliver thee from thy
meditations upon the seventy-two sects of the globe. Do
not abstain from this alchemy for, if thou drinkest but a
_men_ [a measure] of it, it will destroy for thee a thousand
infirmities.
180.
Wine has been prohibited, perhaps, but it is only prohibited
according to the person who drinks it, according
to the quantity drunk, and according to the individual
with whom we drink it. These points once observed,
who would drink it if not the wise?
181.
For myself, I should pour some wine into a cup that
would contain a pint. I should be content with two
cups; but first I should divorce myself thrice from religion
and reason, and then espouse the daughter of the
vine.
182.
Yes, I drink wine, and whoever like me is far-seeing
will find that this act is insignificant in the eyes of the
Divinity. From all eternity God has known that I would
drink wine. If I did not drink it, His prescience would
be pure ignorance.
183.
The drinker, if he is rich, ruins himself. The disorder
of his drunkenness provokes scandal in the world. For
this I should put an emerald in the bowl of my ruby pipe,
effectually to blind the serpent of my grief.
184.
Public-domain text, read in full here on John Shaqi.
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