The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
When you are in the company of a beauty with cypress-like
figure and a color fresher than the newly-culled
rose, put not far from thee the flowers of the field, nor
let the cup escape from thy hand; [do this] before the
north-wind of death, like a gale which disperses the
leaves of the roses, tears in tatters the envelope of thy
being.
258.
How long these cries, these groans against the things
of this world? Rise, rather, and pass gaily every instant.
When the universe shall be re-dressed in green from end
to end, drink wine in a ruby cup, full to the brim.
259.
Give not vain thoughts free access to thy mind. Drink
wine throughout the year, and always cups filled to the
brim. Pursue the daughter of the vine and aye rejoice,
for it is better to enjoy the daughter without leave of
law than know the mother with her full consent.
260.
My love is at the apogee of its flame. The beauty
of the one who captivates my soul [the Divinity] is complete.
My heart speaks, but my tongue remains mute,
refusing to express my sentiments. Great God! Has one
ever seen aught more strange? I am devoured by thirst,
and before me flows a fresh and limpid draught!
261.
Take a cup of wine in thy hand, then mingle thy voice
with that of the nightingale, for, if it were meet to drink
this juice of the vine without accompaniment of harmonious
sound, the wine itself would make no noise in
slipping out of the flask.
262.
Guard thyself from ever despairing for a crime committed,
and be mindful of the clemency of thy Creator,
the pity of the Master; for, should'st thou die to-day, in
a state of complete drunkenness, to-morrow he would
pardon thy decaying dust for all.
263.
O Wheel of Heaven, thy circular course does not satisfy
me. Deliver me from it, for I am unworthy of thy
chain. If thy good pleasure consists in according thy
favors only to the poor in mind, to idiots, I am neither
intelligent enough or wise enough [to be confounded
by it].
264.
O _mufti_ [grand judge] of the city! I am more a worker
than art thou. Drunk as I am, I own more intelligence
than thou; for thou, thou drinkest the blood of human
beings and I that of the vine. Be just and tell me
which is the more sanguinary of the two?
265.
That which is wisest is to seek joy in our hearts in
a cup of wine; and not preoccupy ourselves too much
with the present or the past; and, finally, were it only
for an instant, to free from the shackles of reason that
soul which has been loaned us and which groans in its
prison.
266.
Public-domain text, read in full here on John Shaqi.
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