The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
Should I commit all the sins of the universe, still Thy
pity, I dare believe, would extend its hand to me. Hast
Thou not promised to put off the day when I should be
a prey to my infirmities? [Accomplish Thy promise and
for that] exact not a state more frightful than that in
which Thou seest me at this moment.
297.
If I am drunk with old wine, ah, well! I am. If I am
an infidel, fire worshipper or idolater, ah, well! that I am.
Each group of individuals forms some idea on my account.
But what matters it? I belong to myself and I
am what I am.
298.
From the time since I am, I have not been for an instant
without drunkenness. This night is that of _Kidr_
and I this night am drunk; my lips are glued to that of
the cup and, leaning my breast against the jar, I have
held the neck of the flask in my hand until day.
299.
I am constantly attracted by the sight of limpid wine,
my ears are ever attentive to the melodious sounds of
the flute and of the _rubab_ [viol]. Oh, if the potter make
a pitcher of my dust, would that that pitcher might constantly
be full of wine!
300.
I understand all that annihilation and being apparently
mean; I know the foundation of lofty thought. Ah, well!
may all this knowledge be annihilated in me if I recognize
in man a higher state than that of drunkenness!
301.
I indeed drink wine, but I commit no disorder. I
stretch out my hand, but it is only to seize the cup.
Would you know why I am an adorer of wine? It is
because I do not wish to imitate you and be an adorer
of myself.
302.
Are you discreet enough for me to tell you in a few
words what man has been from the beginning? A miserable
creature, moulded in the clay of chagrin. He has,
for a few years, eaten his morsel here below, and then
has raised his foot and gone away.
303.
It is the rim of the wine-jar which we have chosen for
our place of prayer; it is in making use of wine that we
are rendered worthy of the name of man; it is in the
tavern that we get back the time lost in the mosque.
304.
It is we who are the true aim of universal creation; it
is we who, in the eyes of wisdom, are the essence of divine
regard. The circle of this world is like a ring and,
without doubt, we are the jeweled signet of it.
305.
Drunkenness has transported us from our own misery
here below to untold joys; from our humble condition, it
has raised our heads to the skies. Nevertheless, behold
us finally freed from our thraldom to the body! Behold
us returned again to the earth, whence we came!
306.
If I have eaten during the days of Ramazan, do not
believe I did it through inadvertence. The fatiguing
hardships of the fast have so turned about my days and
nights [the one for the other] that I have always believed
in eating the morning repast.
307.
Public-domain text, read in full here on John Shaqi.
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