The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
Here is the noise of the morning, O idol, whose coming
brings happiness! Chant the refrain and bring the wine;
for [you know it], the constant sequence of these months
of Tir and Di have overturned upon the earth a thousand
potentates like Djem, a hundred thousand like to Kai.
456.
Guard thyself from being coarse in the eyes of all
drinkers, guard thyself from acquiring a bad reputation
before the sages, and drink wine; for, whether you drink
or not, if you belong to the fire of Hell, you would not
know how to enter Paradise.
457.
I wish that God would reconstruct the world, I wish
that He would actually reconstruct it and that I might see
Him at the work. I wish that He would blot my name
from the register of life, or that out of His mysterious
treasure, He would swell the joys of my existence.
458.
O God! open to me the door of Thy benefits. Make
me come to my fortune finally, that I may not be beholden
to Thy creatures. Oh! render me drunk with
wine, to the point where, freed from all knowledge,
the torments of my head may disappear.
459.
O thou who hast been burned and burned again, and
now deservest life anew! thou who art worthy only of adding
fuel to the fire of Hell! how long wilt thou pray the
Divinity to pardon Omar? What relation exists between
thee and God? What audacity drives thee to ask Him to
exercise His pity?
460.
As for me, without limpid wine I cannot live; my body
is a burden which I cannot carry without drinking of the
juice of the vine. Oh! might I be the slave of that
delicious moment when the cupbearer said to me: Another
cup! and that I had no longer strength to take it!
461.
There remains to me still a breath of life, thanks to
the care of the cupbearer. But discord reigns still among
men. I know that there only remains to me about a _men_
of wine from last evening, but I am ignorant of the
space of time that is still left me to live.
462.
Take a man who possesses bread sufficient to live upon
for two days, who can draw a drop of fresh water into
a cracked pitcher, why should such a man be commanded
by another who is of no more worth, or why should he
serve one who should be his equal?
463.
Since the day when Venus and the moon appeared in
the sky, no one has seen anything here below preferable
to ruby wine. I am truly astonished at the wine-merchants,
for how can they buy anything superior to
that which they sell?
464.
For those endowed with knowledge and virtue, who
through their wisdom have become as torches to their
disciples, even those have not progressed beyond this
night profound. They have left some fables and returned
to death's long sleep.
FOOTNOTES:
[1] About 1272 A.D.
[2] This title is hard to determine without any acquaintance with the
contents of the pamphlet.
Public-domain text, read in full here on John Shaqi.
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