The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
They have each their separate establishments and retinue in the palace,
and live as much apart as if in different dwellings, seldom seeing
each other, except on occasions of state ceremony and etiquette.
The princes of the royal blood also reside in the same palace, who,
if of age, have their own odaluks, attendants, etc.
It may be supposed, that in such a royal establishment, the rising
generation is well represented; but on the contrary, few of them are
allowed to prolong their lives, while many more never see the light.
This premature destruction of life, though strictly prohibited in the
Koran, is very prevalent in Turkey. In some cases from State-Policy,
lest the heirs to the crown should become too numerous, and in
others, from a false desire in the ladies to preserve their beauty
and freshness from the toils and trial of maternity.
But very often the better feelings of their natures are sorely tried,
and two of the sisters of the present sultan pined away in sorrow,
and at last died, because their infant sons were sacrificed upon the
altar of state-policy!
Abd-ul-Medjid himself, in his younger days, was not exempt from
trials of this sort. For just before coming to the throne, he had a
favorite odaluk, to whom he was much attached. But as the princes are
not permitted to become fathers, she fell a victim in the attempt to
frustrate the probable birth of an heir, when a single week's delay
would have elevated her to the rank of first kadun to the reigning
monarch; for sultan Mahmoud died a few days after she was sacrificed.
Whenever a child is born to the sultan, or any other Oriental father,
the tidings are immediately communicated to him and the family
relatives, and the messenger handsomely rewarded. Among the Mussulmans
the father himself pronounces the future name of his offspring at
the moment of its birth.
A certain man, having scarce passed the honeymoon, for he had only been
married three months, one day, while he was in the bath, was suddenly
apprised of the birth of a son and heir. As soon as he recovered from
his surprise at such an unexpected event, he ordered him to be named
Tchapgun or racer, because, said he, he has accomplished in three
months, the customary labor of nine.
They have a singular notion that the reason a child cries as soon as
it is born is, because his satanic majesty being of course present,
cruelly pinches the tender offshoot of humanity; the only exception
on record, being the Virgin Mary and Jesus Christ, who were protected
from the touch of the devil by a veil, so placed by Allah himself;
thus, doubtless, accounting for the Immaculacy of the Holy Virgin.
Public-domain text, read in full here on John Shaqi.
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