The baths of classic memory, where the heroes of ancient Rome were wont to prepare their sinews for the athletic games, and where the patrician dames of Pompeii resorted, to add fresher and more glowing tints to their fair charms, were all conducted on the same principle as those of Stamboul at the present day. It is wonderful that modern civilization should not yet have adopted the refinements of olden times, when they are so essential to real health and comfort. As by some mishap this desideratum exists, it would not be mal-a-propos to describe the real charm and merit of these institutions. The object of all bathing is to free the skin from the deposits of insensible perspiration. This idea has been much in vogue of late, as testify the water-cures, vapor-baths, medicated, sulphurated, etc., being in reality rather vehicles for disease than remedies. But the peculiar substance which closes up the pores of the skin, cannot be removed by simple immersion in soap and water, for, like all other greasy substances, it is composed of solid and liquid, or stearine and olein, the liquid part of which may, in a chemical combination, be absorbed by the water, but the skin will still remain clogged up. Seeing the futility of the process of immersion, many have supposed that a profuse perspiration excited by fumigation, vaporization, etc., would carry off these deposits, by which processes, however, the liquid portion only would be removed, and the system reduced to a state of perfect exhaustion. The Turkish baths are neither immersion nor vapor baths; but the atmosphere is heated by means of flues through the walls, to a temperature suited to induce a free perspiration, without causing over-exhaustion; for the interior is so arranged that the bather, in passing from one apartment to another, gradually becomes acclimated to the heat. These baths, unlike many other institutions in the East, are perfectly accessible to all, both natives and foreigners, and are the more attractive on account of their entire dissimilarity from all establishments for the same purpose in Europe or America. Frequent ablutions, and the greatest personal cleanliness being strictly enjoined upon all true believers, by the precepts of the Koran, it is considered an act of piety to erect edifices and public fountains for those purposes, either during life-time, or by personal bequest; consequently, such instances of benevolence are by no means rare, nor are the structures deficient in architectural beauty. They are built of stone, and adorned with cupolas, besprinkled with globular glasses, which transmit a softened light to the interior. The interior is divided into three compartments; the saloon, the tepidarium, and the bath itself.