The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
Since the abolition of capital and summary punishments and the
monopolies, by the promulgation of of the Tanzimat, which was an
attempt at reformation, not without some beneficial results, a new
impulse has been given to the activity of the population. In a word,
give but the necessary impetus, and as much genuine go-a-headism may
be found in Turkey, as in Yankee-land itself.
With such a population, and so many internal resources, it may be
deemed a matter of wonder that this empire should be in so ruinous
a condition.
CHAPTER XL.
THE FUTURE OF TURKEY.
The survey that has been taken of the Turkish empire, political and
social, will furnish the component parts of this wonderful structure
of human power and religious fanaticism. Owing to the remarkable
sway attained by the sword of the Prophet, the various ingredients
mingled by the power of conquest, have all been brought together,
like so many antagonistic elements, to be wrought into some degree
of unity of spirit and purpose, and to be rendered subservient to
one great potentate, absolute and despotic.
The dread power of the Turk, ravaging and blood-thirsty, has only of
late years ceased to inspire terror to the world in general, and to
hold in trembling awe the subjects over which it domineered. Suddenly
the dark cloud of barbarism began to disperse from this vast clime of
the Orient, as Mahmoud, seizing the torch of civilization, scattered
the light of science and reform over the land.
Ever since his day, the struggling beams of knowledge and truth have
been casting a mistlike glow over these dominions, sometimes almost
bursting into a blaze of brightness, and again subsiding into the
obscurity of olden times and religions bigotry.
The principles of progress, and the maintenance of ancient and
long established usages were now at war; the former supported by the
semi-enlighted portion of the people, and the latter by the formidable
body of the ulema or the Mohammedan clergy.
The Rayas, or Christian subjects, hitherto quiescent and despairing,
now saw the star of hope and comparative liberty in their horizon,
and were ready to grasp at any straw of deliverance from the storms
of oppression and tyranny. The mass is in commotion--Mussulman power
trembles at the vision of the emancipation of its victims. Oppressed
and suffering humanity even dares to utter one vast groan, and to
raise a furtive glance towards the glorious temple of liberty, and
the equality of man with man.
Mahmoud, the bold champion of his country, is surrounded by intrigues,
both foreign and domestic, and becomes entangled in the web of
turbulence and opposition, until his soul can endure no longer,
and wings its flight from the terrible field of battle.
But the iron gates of barbarism had been unlocked; and even the
extreme youth of the succeeding Sultan, Abd-ul-Medjid, bringing with
him a sort of regency, could not refasten the heavy bolts.
Public-domain text, read in full here on John Shaqi.
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