The nature of the Mohammedan religion is not essentially in opposition to reform. Modern times have proved the Koran of a more elastic nature than was once supposed, as was exemplified in the establishment of quarantine regulations; when it was pretended, that it was blasphemous to interfere with the decrees of Allah to protect human life; but as it was proved that the Koran allowed self-protection, the measure was sanctioned by the expounders of that sacred book, and accepted by the Mussulmans. Apostasy from Islamism was formerly punished with death; but when Lord Stratford de Redcliffe interfered in behalf of humanity in the case of poor Ovagim, who was beheaded in 1843, the Koran was found to be on his side. The same lenity was manifested by the Mohammedans of Hindoostan, only a few months ago, towards an apostate, on the plea that the country was now under British jurisdiction. The reason is, that the principles of Islamism are so very simple that they can be adapted to any degree of modification and reform, especially under the pressure of circumstances--besides, necessity knows no law, not even the Koran itself. But it may be said that the government thus remodelled will no longer be Turkish or Mohammedan. Surely the aim of the friends of this falling empire is not to re-instate a decaying faith, but to enable the Turks and all the inhabitants of the land, to gird up their strength and stand before the world a united and powerful people, freed from bigotry and superstition, a great Ottoman nation. Turkey has been admitted into the fraternity of Europe; not as a Mohammedan power, but as one of the powers that rule the earth's domains. The sultan has a voice among the potentates of his times--not the voice of Mohammed the Prophet, but of the civilized and regenerated friend of his own people and the world in general. A new era has dawned upon Mohammedanism; for, if the Christian world has for the first time received into its confederation an anti-Christian empire, the Mohammedans, by entering such a confederation, have also for the first time placed themselves on an equality with the former Giavours, whom the precepts of the Koran have proscribed, and doomed to the sword of the Faithful. Here then is a bold stride beyond the confines of a faith only suited to barbaric days, and well calculated to sway the minds of a superstitious multitude on to conquest. As consanguinity with civilization is strengthened, who can trace the pathway of the Mussulman nation through the world's history! The genius of the country and the condition of the people are not in opposition to the progress of reform.