The least touch destroys a delicate balance, and Mrs. Mercer-Laporte’s
rather watery personality it was that had the power, after so many
years of hesitation, to decide Kingston upon taking his long-delayed
plunge into spiritualistic circles. Little as he might think of
Mrs. Mercer-Laporte’s own rhapsodies, they forced upon his mind the
reflection that many good and presumably prudent people derive much
comfort and sustenance from occult manifestations. With all allowances
made for credulity, hysteria, and affectation there yet, it seemed to
him suddenly, must remain an irreducible minimum of fact about the
ghostly communications which make the consolation of so many sad,
lonely lives. The laws that govern life and death are, when all is said
and done, so dimly, so doubtfully known and guessed, that bold must be
he who dares, on the supposition of impossibility, to deny continued
existence and continued volition to the blessed dead. Who was to take
it upon himself to say confidently that they cannot return, for reasons
that we know not, under natural laws of which we have no more suspicion
than had the eighteenth century of those that give us electricity?
Seeing the incalculable nature of the soul, the impalpable, mysterious
substance of its being, the probabilities that physical death only
give it freedom were, on the whole, very great and worthy of respect.
Why obstinately mock, for the sake of a few frauds and charlatans, at
a deep belief, as old as humanity, which has been held, and is held
to this day, by many of the wisest and holiest among men? What claim
to wisdom has the stiff-necked attitude of mere negation, based on
nothing but ignorant prejudice and the sceptic’s baseless notion of
what may or may not be possible to a thing of whose being, and the
laws that control it, he knows no more than any enthusiastic believer
in apparitions? Why not, then, take the braver, more honest course of
inquiring for one’s self into the circumstances of the spirit-world?
In any case the inquiry could do no harm; either way, one would gain
certainty, instead of the present dreary and unprofitable doubt. And
if Isabel’s purified soul were, after all, by some merciful freak of
creation, still roaming the world in her lover’s neighbourhood, how
utterly, childishly silly not to ascertain the fact and profit by it,
in place of continuing deaf to that dear desired voice, out of puerile
prejudice and a preconceived notion that such things could not be.
Mrs. Mercer-Laporte’s enthusiasm had the effect of forcing all these
arguments on Kingston with new and irresistible force. He could hold
out no longer; his loneliness could afford to neglect no chances of
relief; he would try what consolation the Other World had to offer.
Public-domain text, read in full here on John Shaqi.
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