Following Mrs. Mercer-Laporte’s recommendation he began with Mr.
Muddock. But Mr. Muddock turned out to be an illiterate and frowzy
prophet, too clearly calculated for the need of ‘poor sweet cooks and
housemaids’ to be of much assistance in the quests of better-educated
people. However, after a brief spasm of disgust, Kingston decided to
continue his enterprise, and gradually found himself involved in the
higher spiritualistic circles. At first he had to be content with
the ordinary hireling mediums, but as time went by, and his appetite
became whetted by the glimpses of apparent truth that he gathered here
and there amid thick and more or less palpable frauds, he began to
be aware that there existed, behind the common world of second-rate
believers, a sort of upper world in touch with the Beyond. To anyone
with money the lower sphere of materialization was open, and the
meetings of Mr. Muddock and his confrères were nightly crowded with
the lonely and the bereaved, eager for a moment’s conversation with
the lost beloved. But these interviews never satisfied Kingston, and,
as he began to discern the higher possibilities behind, he secretly
strained every nerve to enter that set of his own people which held,
or proclaimed that it held, genuine and constant communication with
those ‘that have passed over.’ The task was not altogether easy, and
had to be cautiously ensued, for fear of waking the suspicions and the
disapproval of Gundred. Kingston found himself despising himself for
the cowardice of such a course, until he realized that what he was
aiming at involved no sort of real disloyalty to Gundred, and that
any concealment he might practise was in the interest of her peace
and happiness. Satisfying himself obstinately with this rather jejune
and sophistical excuse, he pursued his way, and at last found himself
admitted to the upper section of the spiritualistic world.
Public-domain text, read in full here on John Shaqi.
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